gita rahasy athava karmayog shastr -bal gangadhar tilak
|
chaudahavaan prakaran
gita ka karmayog bhagavatadharm se hi liya gaya hai isaliye karmayog mean jnan-prapti ki vidhi ka jo varnan hai, vah bhagavatadharm athava narayaniy dharm mean kahi garhi vidhi ka hi varnan hai; aur isi abhipray se shantiparv ke anht mean vaishanpayan ne janamejay se kaha hai, ki “bhagavadgita mean pravritti-pradhan narayaniy-dharm aur usaki vidhiyoan ka varnan kiya gaya hai.” vaishanpayan ke kathananusar isimean sannhyas-marg ki vidhiyoan ka bhi anhtarbhav hota hai. khyoanki, yadyapi in donoan margoan mean ‘karm karana athava karmoan ko chho dana ‘yahi bhed hai, tathapi donoan ko ek hi jnan-vijnan ki avashhyakata hai; isaliye donoan margoan mean jnan-prapti ki vidhiyaan ek hi si hoti haian. paranhtu jabaki uparyukht shhlok mean ‘karmayog ka acharan karate hue’- aise prathyaksh pad rakhe gaye haian, tab shpashht riti se yahi siddh hota hai ki gita ke satavean aur usake agale adhhyayoan mean jnan-vijnan ka niroopan mukhhyat: karmayog ki hi poorti ke liye kiya gaya hai, usaki vhyapakata ke karan usamean sannhyas-marg ki bhi vidhiyoan ka samavesh ho jata hai, karmayog ko chho dakar keval saankhhyanishhth ke samarthan ke liye vah jnan-vijnan nahian batalaya gaya hai. doosari bat yah bhi dhhyan dene yoghy hai ki, saankhhyamargavale yadyapi jnan ko mahathv diya karate haian, tathapi ve karm ko ya bhakti ko kuchh bhi mahathv nahian dete; aur gita mean to mukti sugam tatha pradhan mani gee hai-itana hi khyoan;varanh adhhyathmajnan aur bhakti ka varnan karate samay shrikrishhn ne arjun ko jagah jagah par yahi upadesh diya hai, ki ‘too karm arthath yuddh kar ‘[1]. isaliye yahi siddhanht karana p data hai, ki gita ke satavean aur agale adhhyayoan mean jnan-vijnan ka jo niroopan hai, vah pichhale chh: adhhyayoan mean kahe gaye karm-yog ki poorti aur samarthan ke liye hi batalaya gaya hai; yahaan keval saankhhy nishtha ka ya bhakti ka shvatantr samarthan vivakshit nahian hai. aisa siddhanht karane par karm, bhakti aur jnan gita ke tin parashpar shvatantr vibhag nahian ho sakate. itana hi nahian; paranhtu ab yah vidit ho jayaga ki yah mat bhi ( jise kuchh log pragat kiya karate haian ) keval kalhpanik atev mithhya hai. ve kahate haian ki ‘nathvamasi’ mahavakhy mean tin hi pad haian aur gita ke adhhyay bhi atharah haian, isaliye ‘chh: tiyaan atharah’ ke hisab se gita ke chh: chh: adhhyayoan ke tin saman vibhag karake pahale chh: adhhyayoan mean ‘thvamh’ pad ka, doosare chh: adhhyayoan mean ‘tath’ pad ka aur tisare adhhyayoan mean ‘asi’ pad ka vivechan kiya gaya hai. |
|
tika tippani aur sandarbh
- ↑ gi. 8. 7; 11. 33; 16. 24; 18. 6
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj