gita rahasy athava karmayog shastr -bal gangadhar tilak
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chaudahavaan prakaran
is prakar dekha jay to shpashht pragat hota hai, ki bhagavatakar keval bhakti ko hi sachhchi nishhtha arthath antim mokshaprad sthiti manate haian bhagavat ka n to yah kahana hai, ki bhagavadbhakhtoan ko eeshhvararpanabuddhi se karm karana hi nahian chahiye aur n yah kahana hai ki karana hi chahiye. bhagavat puran ka yah sirph kahana hai ki nishhkam karm karo athava n karo-ye sab bhaktiyog ke hi bhinhn bhinn prakar haian[1], bhakti ke abhav se sab karmayog pun: sansar mean arthath janhm–mrithyu ke chakhkar mean dalane vale ho jate haian[2]. saraansh yah hai ki bhagavatakar ka sara daramadar bhakti par hi hone ke karan unhhoanne nishhkam karmayog ko bhi bhaktiyog mean hi dhakel diya hai aur yah pratipadan kiya hai ki akeli bhakti hi sachhchi nishhtha hai. paranhtu bhakti hi kuchh gita ka mukhhy pratipady vishay hai nahian hai. isaliye bhagavat ke uparyakht siddhanht ya paribhasha ko gita sean ghuse d dena vaisa hi ayoghy hai, jaisa ki am mean sharife ki qalam lagana. gita is bat ko poori tarah manati hai, ki parameshhvar ke jnan ke siva aur kisi bhi anhy upay se moksh ki prapti nahian hoti, aur is jnan ki prapti ke liye bhakti ek sugam marg hai. paranhtu isi marg ke vishay mean agrah n kar gita yah bhi kahati hai, ki mokshaprapti ke liye jis jnan ki avashhyakata hai usaki prapti, jise jo marg sugam ho vah usi marg se, kar le. gita ka to mukhhy vishay yahi hai, ki anht mean arthath jnan-prapti ke ananhtar manushhy karm kare athava n kare. isaliye, sansar mean, jivanhmukht purushoan ke jivan vhyatit karane ke jo do marg dekh p date haian-arthath karm karana aur karm chho dana-vahian se gita ke uddesh ka aramhbh kiya gaya hai. inamean se pahale marg ko gita ne bhagavatakar ki naee ‘bhaktiyog’ yah nam diya hai; kinhtu narayaniy dharm se prachalit prachin nam hi-arthath eeshhvararpanabuddhi se karm karane ko ‘karmayog’ ya ‘karm-nishhtha’ aur jnanottar karmoan ka thyag karane ko ‘saankhhy’ ya ‘jnananishhtha’ yahi nam- gita mean sthir rakhe gaye haian. gita ki is paribhasha ko shvikar kar yadi vichar kiya jay to dekh p dega, ki jnan aur karm ke barabari ki, bhakti namak koee tisari shvatanhtr nishhtha kadapi nahian ho sakati. isaka karan yah hai ki ‘karm karana’ aur ‘n karana arthath chho dana ‘ ( yog aur saankhhy ) aise astinasti-roop do pakshoan ke atirikht karm ke vishay mean tisara paksh hi ab baqi nahian rahata. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj