gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
bhartrihari ka kathan haiah - vipadi dhairy mathamyudaye kshama sadasi vakyapatuta yudhi vikramah. “sankat ke samay dhairy, abhyuday ke samay [1]kshama, sabha mean vakrata aur yuddh mean shoorata shobha deti hai"[2]. shaanti ke samay ‘uttar’ ke saman bak bak karane vale purush kuchh kam nahian haian.ghar baithe apani stri ki nathani mean se tir chalane vale karmavir bahutere hoange, unamean se ran bhoomi par dhanurdhar kahalane vala ek-adh hi dikhaee p data hai. dhairy adi sadgun oopar likhe samay par hi shobha dete haian. itana hi nahian; kiantu aise maukoan ke bina unaki sachchi pariksha bhi nahian hoti. sukh ke sathi to bahutere hua karate haian; parantu “nikashagrava tu teshaan vipat”- vipatti hi un ki pariksha ki sachchi kasauti hai. ‘prasang’ shabd hi mean desh kal ke atirikt patr adi batoan ka bhi samavesh ho jata hai. samata se badhakar koee bhi gun shreshth nahian hai. bhagavadgita mean spashht riti se likha hai “samah sarveshu bhooteshu “ yahi siddh purushoan ka lakshan hai. parantu samata kahate kise haian? yadi koee manushy yogyata- ayogyata ka vichar n karake sab logoan ko saman dan karane lage to kya ham use achchha kaheange? is prashn ka nirnay bhagavadgita hi mean is prakar kiya hai – ‘deshe kale v patre ch tadanan sattvikan viduah” desh, kal aur patrata ka vichar kar jo dan kiya jata hai vahi sattvik kahalata hai[3]. kal ki maryada sirph vartaman kal hi ke liye nahian hoti. jyoan jyoan samay badalata jata hai tyoan-tyoan vyavaharik-dharm mean bhi parivartan hota jata hai; isaliye jab prachin samay ki kisi bat ki yogyata aur ayogyata ka nirnay karana ho tab us samay ke dharm-adharm sanbandhi vishvas ka bhi avashy vichar karana p data hai. dekhiye[4] aur vyas [5] kahate haian. anye krit yuge dharmastretayaan dvapareapare. “yugaman ke anusar krit, treta, dvapar aur kali ke dharm bhi bhinn bhinn hote haian” mahabharat[6] mean yah katha hai ki prachinakal mean striyoan ke liye vivah ki maryada nahian thi, ve is vishay mean svatantr aur anavrit thian; parantu jab is acharan ka bura parinam dikhaee p da tab shretaketu ne vivah ki maryada sthapit kar di aur madirapan ka nishedh bhi pahale pahal shukrachary hi ne kiya. tatpary yah hai ki jis samay ye niyam jari nahian the us samay ke dharm adharm ka aur usake bad ke dharm-adharm ka nirnay bhinn bhinn riti se kiya jana chahiye. isi tarah yadi vartaman samay ka prachalit dharm age badal jay to usake sath bhavishy kal ke dharm-adharm ka vivechan bhi bhinn riti se kiya jayaga. kalaman ke anusar deshachar, kulachar aur jati dharm ka bhi vichar karana p data hai, kyoanki achar hi sab dharmoan ki j d hai. |
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tika tippani aur sandarbh
- ↑ arthat jab shasan karane ka samarthhy ho tab
- ↑ niti. 93
- ↑ gita. 17.20
- ↑ manu 1.85
- ↑ mabha. sha. 2.59.8
- ↑ a.122; aur 79
sanbandhit lekh
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