gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
ise door karane ke liye hi vivart-vad nikala hai. parantu isi se kuchh log jo yah samajh baithe haian, vedanti log gunaparinam-vad ko kabhi svikar nahian karate haian athava age kabhi n kareange, yah unaki bhool hai. advait mat par, saankhyamat valoan ka athava anyany dvaitamat-valoan ka bhi jo yah mukhy akshep rahata hai ki nirgun brahma se sagun prakriti ka arthat maya ka udram ho nahian sakata, so yah akshep kuchh aparihary nahian hai. vivartavad ka mukhy uddesh itana hi dikhala dena hai ki, ek hi nirgun brahm mean maya ke anek drishyoan ka hamari indriyoan ko dikh p dana sambhav hai. yah uddesh saphal ho jane par, arthath jahaan vivart-vad se yah siddh hua ki nirgun parabrahm mean hi trigunatmak sagun prakriti ke drishy ka dikh p dana shaky hai vahaan, vedantashas़htr ko yah svikar karane mean koee bhi hani nahian ki, is prakriti ka agala vistar gun-parinam se hua hai. advait vedant ka mukhy kathan yahi hai ki svayan mool prakriti ek drishy hai- saty nahian haian. jahaan prakriti ka drishy ek bar dikhaee dene laga, vahaan phir in drishyoan se age chal kar nikalane vale doosare drishyoan ko svatऩhtr n man kar advait vedant ko yah man lene mean kuchh bhi apatti nahian hai ki yah drishy ke gunoan se doosare drishy ke gun aur doosare se tisare adi ke is prakar nana-gunatmak drishy utpann hote haian. atev yadyapi gita mean bhagavanh ne batalaya hai ki “yah prakriti meri hi maya hai’’[1], phir bhi gita mean hi yah kah diya hai ki eeshvar ke dvara adhishthit[2] is prakriti ka agala vistar is “guna gunoshu vartante’’[3] ke nyay se hi hota rahata hai. isase jnat hota hai ki vivartavad ke anusar mool nirgun parabrahm mean ek bar maya ka drishy utpann ho chukane par, is mayik drishy ki, arthath prakriti ke agale vistar ki, upapatti ke liye gunotkarsh ka tattv gita ko bhi many ho chuka hai. jab samooche drishy jagath ko hi ek bar mayatmak drishy kah diya, tab yah kahane ki koee avashyakata nahian hai ki in drishyoan ke anyany roopoan ke liye gunotkarsh ke aise kuchh niyam hone hi chahiye. vedantiyoan ko yah asvikar nahian hai ki mayatmak drishy ka vistar bhi niyamabaddh hi rahata hai. unaka to itana hi kahana hai ki, mool prakriti ke saman ye niyam bhi mayik hi haian aur paremashvar in sab mayik niyamoan ka adhipati hai. vah inase pare hai, aur usaki satta se hi in niyamoan ko niyamatv arthath nityata prapt ho gee hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj