gita rahasy athava karmayog shastr -bal gangadhar tilak
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satavaan prakaran
arvachin padarth vijnan ke jnataoan ne bhi yahi siddhant dhooandh nikala hai ki, padarthoan ke j d dravy aur karm-shakti donoan sarvada maujood rahate haian; kisi padarth ke chahe jitane roopantar ho jayean to bhi aant mean srishti ke kul dravyaansh ka aur karm-shakti ka jo d hameansha ek sa bana rahata hai. udaharanarth, jab ham dipak ko jalata dekhate haian tab tel bhi dhire-dhire kam hota jata hai aur ant mean vah nasht hua sa dekh p data hai. yadyapi yah sab tel jal jata hai, tathapi usake paramanuoan ka bilhkul hi nash nahian ho jata. un paramanuoan ka astitv dhuean ya kajal ya any sookshm dravyoan ke rooph mean bana rahata hai. yadi ham in sookshm dravyoan ko ekatr karake taulean to maloom hoga ki unaka taul ya vajan tel aur tel ke jalate samay usamean mile hue vayu ke padarthoan ke vajan ke barabar hota hai. ab to yah bhi siddh ho chuka hai ki ukt niyam karm-shakti ke vishay mean bhi lagaya ja sakata hai. yah bat yad rakhani chahiye ki, yadyapi adhunik padarth vijnan-shastr ka aur saankhyashastr ka siddhant dekhane mean ek hi sa jan p data hai, tathapi saankhy-vadiyoan ka siddhant keval ek padarth se doosare padarth ki utpatti ke hi vishay mean -arthat sirph karyakaran-bhav hi ke sanbandh mean upayukt hota hai. parantu, arvachin padarth vijnan shastr ka siddhant isase adhik vyapak hai. ‘kary’ ka koee bhi gun ‘karan’ ke bahar ke gunoan se utpann nahian ho sakata; itana hi nahian, parantu jab karan ko kary ka svaroop prapt hota hai tab us kary mean rahane vale dravyaansh aur karm-shakti ka kuchh bhi nash nahian hota; padarth ki bhinn bhinn avasthaoan ke dravyaansh aur karm-shakti ke jo d ka vajan bhi sadaiv ek hi sa rahata hai- n to vah ghatata hai or n badhata hai. yah bat pratyaksh prayog se ganit ke dvara siddh kar di gee hai. yahi ukt donoan siddhantoan mean mahattv ki bhinnata hai. jab ham is prakar vichar karate haian to hamean jan p data hai ki bhagavadgita ke ‘‘nasato vidyate bhavah’’-jo hai hi nahian usaka kabhi bhi astitv ho nahian sakata-ityadi siddhant jo doosare adhyay ke aranbh mean diye gaye haian[1], ve yadyapi dekhane mean satkary-vad ki apeksha arvachin padarth vijnan shastr ke siddhantoan ke sath adhik hai. chhandogyopanishad ke ukt vachan ka bhi yahi bhavarth hai. saraansh, satkary-vad ka siddhant vedantiyoan ko many hai; parantu advait vedantashastr ka mat hai ki is siddhaant ka upayog sagun srishti ke pare kuchh bhi nahian kiya ja sakata; nirgun se sagun ki utpatti kaise dekh p dati hai, is bat ki khoj aur hi prakar se karani chahiye. is vedant mat ka vichar age chal kar adhyatm prakaran mean vistrit riti se kiya jayega. is samay to hamean sirph yahi vichar karana hai ki saankhy-vadiyoan ki pahuanch kahaan tak hai, isaliye ab ham is bat ka vichar kareange ki satkaryavad ka siddhant man kar saankhyoan ne kshar-akshar-shastr mean usaka upayog kaise kiya hai. |
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tika tippani aur sandarbh
- ↑ gi. 2. 16
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj