gita rahasy athava karmayog shastr -bal gangadhar tilak
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chautha prakaran
jab ham dekhate haian ki vyaghr sarikhe kroor janavar bhi apane bachchoan ki raksha ke liye pran dene ko taiyar ho jate haian, tab ham yah kabhi nahian kah sakate ki manushy ke hriday mean prem aur paropakarabuddhi jaise sadagun keval dooradarshi svarthabuddhi se karana shastr ki drishti se bhi uchit nahian hai. yah bat hamare prachin panditoan ko bhi achchhi tarah se maloom thi ki keval sansar mean lipt rahane ke karan jis manushy ki buddhi shuddh nahi rahati hai, vah manushy jo kuchh paropakar ke nam se karata hai vah bahudha apane hi hit ke liye karata hai. maharasht mean tukaram maharaj ek b de bhari bhagavadvakt ho gaye haian. ve kahate haian ki “bahoo dikhalane ke liye to roti hai sas ke hit ke liye; parantu haday ka bhav kuchh aur hi rahata hai.’’ bahut se pandit to helveshiyas se bhi age b d gaye haian. udaharanarth, “manushy ki svarth pravriti tatha pararth pravriti bhi doshamay hoti hai- pravartanalakshana dosha’’ is gautam- nyayasootr [1] ke adhar par brahmasootr bhashy mean shrishankarachary ne jo kuchh kaha hai[2], us par tika karate hue anandagiri likhate haian ki “jab hamare hriday mean karunayavriti jagrit hoti hai aur hamako usase duahkh hota hai tab us duahkh ko hatane ke liye ham any logoan par daya aur paropakar kiya karate haian." anandagiri ki yahi yukti prayah hamare sab sannyasamargiy grantho me paee jati hai, jisase yah siddh karane ka prayatn dekh p data hai ki sab karm svarthamoolak hone ke karan tyajy haian. parantu brihadaranayakopanishad [3]mean yajnavalky aur unaki patni maitreyi ka jo sanvad do sthanoan par hai, usamean isi yuktivad ka upayog ek doosari hi adabhut riti se kiya gaya hai. maitreyi ne poochha “ham amar kaise hoangi’’ is prashn ka uttar dete samay yajnavalkay usase kahate haian “he maitreyi! stri apane pati ko, pati hi ke liye, nahian chahati; kiantu vah apane atma ke liye use chahati hai. isi tarah ham apane putr par usake hitarth prem nahian karate; kiantu ham svayan apane hi liye usapar prem karate haian[4] dravy, pashu aur any sab vastuoan ke liye bhi yahi nyay upayukt hai.’ atmanastu kamay sarv priyan bhavati’ - apane atma ke prityarth hi sab padarth hamean priy lagate haian. aur, yadi is tarah sab prem atmamoolak hai, to kya hamako sabase pahale yah janane ka prayatn nahian karana chahiye, ki atma (ham) kya haian “yah kah kar aant mean yajnavalky ne yahi upadesh diya hai“atma va are drashtavyah shrotavyo mantavyo nididhyasitadhyah- arthat sab se pahale yah dekho ki atma kaun hai; phir usake vishay mean suno aur usaka manan [5] tatha dhyan karo.’’ |
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tika tippani aur sandarbh
- ↑ 1.1.18
- ↑ vesoo. shabha. 2.2.3
- ↑ 2.4;4.5
- ↑ " What say you of natural affection? Is that also a species of self-love ?Yes ; All is self-love. Your children are loved only because they are yours. Your friend for a like reason. And Your country engages you only so far as it has a connection with Yourself. “hyoom ne bhi isi yuktivad ka ullekh apane Of the Dignity or Meanness of Human Nature namak nibandh mean kiya hai. svayan hyoom ka mat isase bhinn hai.
- ↑ Vol. 2. Chap. 5
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj