gita rahasy athava karmayog shastr -bal gangadhar tilak
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tisara prakaran
(3) parantu jab yah mana jata hai ki j d srishti ke hajaroan j d padarthoan mean hajaroan svantatr devata nahian haian kiantu bahari srishti sab vyavaharoan ko chalane vali, manushy ke sharir mean atmasvaroop se rahane vali, aur manushy ko sari srishti ka jnan prapt kara dene vali ek hi chitashakti hai jo ki iandriyatit hai aur jisake dvara hi is jagat ka sara vyavahar chal raha hai; tab us vichar paddhati ko adhyatmik vivechan kahate haian. udaharanarth, adhyatmavadiyoan ka mat hai ki soory-chandr adi ka vyavahar, yaha tak ki vrikshoan ke patoan ka hilana bhi, isi achianty shakti ki prerana se hua karata hai; soory-chandr adi mean ya any sthanoan mean bhinn bhinn tatha svatantr devata nahian hai. prachinakal se kisi bhi vishay ka vivechan karane ke liye ye tin marg prachalit haian aur inaka upayog upanishad-granthoan mean bhi kiya gaya hai. udaharanarth, jnanedriyaan shreshth ya pran shreshth hai is bat ka vichar karate samay brihadaranayak adi upanishadoan mean ek bar ukt indriyoan ke agni adi devataoan ko aur doosari bar unake sookshmaroopoan (adhyatm) ko lekar unake balabal ka vichar kiya gaya hai [1].aur, gita ke satavean adhyay ke aant mean tatha athavean ke aranbh mean eeshvar ke svaroopak jo vichar batalaya gaya hai, vah bhi isi drishti se kiya gaya hai. “adhyayatm vidya vidyanamh’’[2] is vaky ke anusar hamare shastrakaroan ne ukt tin margoan mean se, adhyatmik vivaran ko hi adhik mahattv diya hai. parantu ajakal uparyukt tin shabdoan adhi bhautik, adhi vaidik aur adhyatmik ke arth ko tho da sa badal kar prasiddh adhi bhautik phreanch pandit koant[3] ne adhibhautik vivechan ko hi adhik mahattv diya hai. usaka kahana hai ki, srishti ke. mool tattv ko khojate rahane se kuchh labh nahian; yah tattv agamy hai arthat isako samajh lena kabhi bhi sanbhav nahian; isaliye isaki kalpit nianv par kisi shastr ki imarat ko kh da kar dena n to sanbhav hai aur n uchit. asabhy aur jangali manushyoan ne pahale pahal jab pe d, badal aur jvalamukhi parvat adi ko dekha, tab un logoan ne apane bholepan se in sab padarthoan ko devata hi man liya. yah koant ke matanusar, “adhi vaidik’’ vichar ho chuka. parantu manushyoan ne ukt kalpanaoan ko shighr hi tyag diya; ve samajhane lage ki in sab padarthoan me kuchh n kuchh atm tattv avashy bhara hua hai. koant ke matanusar manavi jnan ki unnati ki yah doosari sidhi hai. |
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tika tippani aur sandarbh
- ↑ bri. 1.5.21 aur chhaan. 1.2 aur 3; koshi. 2.8
- ↑ gi.10.32
- ↑ phraans desh mean agast koant (Auguste Comte) namak ek b da pandit gat shatabdi mean ho chuka hai. isane samajashastr par ek bahut b da granth likhakar batalaya hai ki samaj rachana ka shastriyariti se kis prakar vivechan karana chahiye. anek shastroan ki alochana karake isane yah nishhchay kiya hai ki, kisi bhi shastr ko lo, usaka vivechan pahale theological paddhati se kiya jata hai; phir metaphysical paddhati se hota hai; aur aant mean usako Positive svaroop milata hai. inhian tin paddhatiyoan ko, hamane is granth mean adhi bhautik, adhyatmik aur adhi bhautik, ye tin prachin nam diye hai. ye paddhatiyaan kuchh koant ki nikali huee nahian hai; ye sab purani hi haian. tathapi usane unaka aitihasik-kram nee riti se baandha hai aur unamean adhi bhautik (Positive) paddhati ko hi shreshth batalaye hai; bas itana hi koant ka naya shodh hai. koant ke anek granthoan ka aangreji mean bhashaantar ho gaya hai.
sanbandhit lekh
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