shri dvarikadhish -sudarshan sianh 'chakr'
2. upakram
chitt mean tivr vairagy aur vyavahar mean samyak karm-tyag- yah jnanayog ka adhikari hai. aise adhikari ka brahm-vichar vyaktitv ke aanhakar ka uchchhed kar dega. antahkaran mean tadatmy nahian hoga to svayan nishkriy ho jayega. chetan ke tadatmyapann hue bina antahkaran sakriy evan vasanavan ho nahian sakata. ab to aise tivr vairagyavan nahian haian- sansar ke adhikaansh paramarth ke jijnasu nahian haian- unake liye? ‘n nirvinne natisakto bhaktiyogoasy siddhidah.’[1] jo atyant virakt bhi nahian aur atyant asakt bhi nahian, usaki saphalata dene vala bhaktiyog hai. jo atyant asakt haian unhean abhi karm karana hi hai, sanbhav ho to nishkam karm unaka sadhan hai. yah n sanbhav ho to abhi ve sadhan hi nahian haian.’ bhakti shraddha samanvit bhajan hai. buddhi se bhale ap advay, nirgun, nirvikar tattv ka nishchay karean, kintu yah drishyaman jagat kya hai? jagat to nirgun nahian hai. phir ap-bhautik jagat aur adhyatm tattv ke madhy ek adhidaiv satta bhi hai aur vahi jagat-sanchalika hai- vah kyoan bhool jate haian? yah adhidaiv tattv shraddhaikagamy hai. shruti-shastr par shraddha karake paramatattv ka jo roop upalabdh hai, usake vishay mean kaha ja sakata hai ki vah paramatm tattv nirgun-sagun ubhay roop hai. usake ye donoan svaroop paraspar abhinn haian. nirgun svaroop mean to desh, kal, dravy ki satta hi nahian hai atah use sarvavyapak kahana ya sanatan kahana nahian banata. sarvavyapak desh mean hoga, sanatan kal mean hoga, kintu us param tattv mean to desh-kal hi kalpit haian. sagun tattv ko shasvat, sarvavyapak kaha jata hai; kintu yahaan bhi dhyan rakhiye ki sagun tattv- vishnu, shiv, ram ya krishn desh mean vyapak athava kal mean nity nahian haian. desh aur kal hi unake atyant chhudr-bhasaman matr haian. yah tathy sada smaran rakhan yogy hai. hamari apaki bahut adhik vivashata hai ki ham apani jnanendriyoan ke anubhav ki prishthabhoomi ko chho dakar soch ya bol nahian sakate. ek janmandh ko rang kaise samajhaya jay? isi prakar hamare apake pas jo aindriyak anubhav hai, usi ki bhasha mean shastr ko hamean apako samajhana p data hai. shastr ka samast pratipadan manushy ke liye hai aur manushy ki is vivashata ko dhyan mean rakhakar kiya gaya hai. shastr paramatma ko sachchidanand kahata hai. satta, jnan aur anand. ek advay paramatma mean hi prakriti pratiyaman hai. atah prakriti ki pratiti ka adhar bhi paramatma hi hai. paramatma ka sat prakriti ka tamogun, chit rajogun aur anand sattvagun ke roop mean pratiyaman ho raha hai. jab paramatma ke svaroop bhoot in gunoan ko shakti ke roop mean varnan karana hota hai to sat ko 'sandhini shakti-srijan shakti' kahate haian, chit ko 'sanchit-jnan shakti' kahate haian aur anand ko 'ahladini shakti' kahate haian. ye paramatma se abhinn unaki svaroopabhoota shaktiyaan haian. hamare sammukh yah jagat hai aur ab jagat haian to jaganniyanta bhi hai. jo niyanta hai vah nirgun kaise hoga? vah apane jagat se tatasth kaise baitha rahega? atah usaka jab varnan kiya jata hai, tab vah varnan upasana ke liye hota hai. vah upasy tattv ka varnan hai. |
tika tippani aur sandarbh
- ↑ bhagavat 11.20.8
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj