yogiraj shrikrishn -lala lajapataray
athavaan adhyay
ugrasen ka rajyarohan aur krishn ki shiksha
kans ki vah karyavahi logoan ke samane phir ghoomane lagi jo usane vasudev aur devaki ke bachchoan ka vadh karane ke lie ki thi. krishn ke mata aur pita ke anand mean sari sabha a mili. yadav vansh ke sab chhote-b de ek-ek karake krishn ke pairoan par a p de aur sabane unase rajy-tilak grahan karane ki prarthana ki. sari sabha in shabdoan se gooanj uthi ki krishn mathura ki gaddi par baithean aur rajy karean. yuva krishn ke lie yah k di pariksha ka samay tha. ek or rajapat aur sare aishvary unake samane hath jo de kh de the. sare bhaee-bandhu aur praja unase agrah kar rahi thi ki krishn rajapat aangikar karean. doosari or unake hriday mean nyay aur dharm ke uchch bhav ekatr ho rahe the. unake bhitar se yah avaj aee ki mujhe is gaddi ka adhikar nahian lena. maianne kans ko isalie nahian mara ki usaka rajapat svayan bhogooan. yadi maianne is samay gaddi svikar kar li to sansar ko yah kahane ka avasar milega ki rajy ke lalach mean akar maianne kans ka vadh kiya, par mere hriday mean isaka kabhi vichar bhi nahian hua. is vichar ke ate hi krishn ne than liya ki nahian, maian gaddi nahi looanga. gaddi ugrasen ki hai jise dusht kans ne anyay aur bal se chhina tha. ugrasen ne bhi bahut anurodh kiya ki maian to isase prasann hooan ki ap gaddi par baithean. par krishn ne ek n suni aur sabake samane ugrasen ko phir gaddi par bitha diya. jo log kans ke atyacharoan se darakar desh chho dakar chale gaye the un sabako bula liya gaya. saraansh yah ki sab prabandh thik kar krishn ne apane bhaee balaram sahit vidya ke nimitt kashi[1] jane ka nishchay kiya. |
tika tippani aur sandarbh
- ↑ ham nahian kah sakate ki krishn ke samay vartaman kashi ya banaras ko vahi gaurav prapt tha jo use pauranik samay mean mila. prachin granthoan mean kashi ka varnan aya hai par hamare pas usaka koee praman nahian ki usase tatpary isi ‘shahar banaras’ ka hai. puranoan ke virachit hone ke samay to kashi apani poorn unnati ki choti par pahuancha hua tha. isalie sanbhav hai ki un puranoan ke rachayita panditoan ne apane jame hue vichar ke anusar yah likh diya ho ki shrikrishn bhi ho n ho vidyoparjan ke lie kashi hi ge. par yatharth to yah jan p data hai ki vah vidya ke nimitt kashi nahian ge.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj