gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
isake pahale karm hi pradhan mana jata tha. upanishathkal mean vairaghy yukht jnan arthath sannhyas ki is prakar badhati hone lagane par, yajn-yag prabhriti karmoan ki aur ya chaturvanary dharm ki aur bhi jnani purush yoan hi durlabh karane lage aur tabhi se yah samajh manhd hone lagi, ki lokasangrah karana hamara kartavhy hai. shmriti pranetaoan ne apane apane granhthoan mean yah kah kar, ki grihashthashram mean yajn-yag adi shraut ya chaturvanary ke shmart karm karana hi chahiye, grihashthashram ki badhaee gaee hai sahi; parantu shmritikaroan ke mat mean bhi, anht mean vairaghy ya sannhyas ashram hi shreshhth mana gaya hai; isaliye upanishadoan ke jnan-prabhav se karmakanhd ko jo gaunata prapht ho gayi thi usako hatane ka samarthhy shmritikaroan ki ashram vhyavashtha mean nahian rah sakata tha. aisi avashtha mean jnanakanhd aur karmakanhd mean se kisi ko gaun n kah kar, bhakti ke sath in donoan ka mel kar dene ke liye, gita ki pravritti huee hai. upanishath-pranetaoan ke ye siddhanht gita ko manhy haian; ki jnan ke bina moksh-prapti nahian hoti aur yajn-yag adi karmoan se yadi bahut hua to shvarg–prapti ho jati hai[1]. paranhtu gita ka yah bhi siddhanht hai, ki srishti-kram ko jari rakhane ke liye yajn athava karm ke chakr ko bhi kayam rakhana chahiye-karmoan ko chho d dena nira pagalapan ya moorkhata hai. isaliye gita ka upadesh hai, ki yajn-yag adi shraut karm athava chaturvanary adi vhyavaharik karm ajnanapoorvak shraddha se n karake jnanavairaghy-yukht buddhi se nira karttavy samajh kar karo; isase yah chakr bhi nahian big dane payaga aur tumhhare kiye hue karm moksh ke a de bhi nahian aveange. kahana nahian hoga, ki jnanakanhd aur karmakanhd ( sannhyas aur karm ) karm ka mel milane ki gita ki yah shaili shmritikartaoan ki apeksha adhik saras hai. khyoanki vhyashtiroop athma ka kalhyan yatkinchith bhi n ghata kar usake sath srishti ke samashti roop athma ka kalhyan bhi gitamarg se sadha jata hai. mimaansak kahate haian, ki karm anadi aur ved-pratipadit haian isaliye tumhhean jnan n ho to bhi unhhean karana hi chahiye. kitane hi ( sab nahian ) upanishathpraneta karmoan ko gaun manate haian aur yah kahate haian-ya yah manane mean koee kshati nahian ki nidan unaka jhukav aisa hi hai- ki karmoan ko vairaghy se chho d dena chahiye. aur, shmriti kar, ayu ke bhed arthath ashram-vhyavashtha se yukht donoan matoan ki is prakar ekavakhyata karate haian, ki poorv ashramoan mean in karmoan ko karate rahana chahiye aur chitt shuddhi ho jane par budhape mean vairaghy se sab karmoan ko chho d kar sannhyas le lena chahiye. paranhtu gita ka marg in tinoan panhthoan se bhinhn hai. |
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tika tippani aur sandarbh
- ↑ muand. 1. 2. 10; gi. 2. 41-45
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj