gita rahasy athava karmayog shastr -bal gangadhar tilak
pahala prakaran
is mahatpap ke bhay se usaka man ekadam duahkhit aur kshubdh ho gaya. ek aur to kshatr dharm usase kah raha tha ki 'yuddhakar'; aur, doosari aur se pitri bhakti, gurubhakti, bandhuprem, suhatpriti adi anek dharm use jabaradasti se pichhe khianch rahe the. yah b da bhari sankat tha. yadi l daee karean to apane hi ristedaroan ki, gurujanoan ki aur bandhu-mitroan ki hatya karake mahapatak ke bhagi banean aur l daee n karean to kshatradharm se chyut hona p de. idhar dekho to kuaan aur udhar dekho to khaee. us samay arjun ki avastha vaisi hi ho gee thi jaisi jor se takarati huee do relagadiyoan ke bich mean, kisi asahay manushhy ki ho jati hai. yadyapi arjun koee sadharan purush nahian tha- vah ek b da bhari yoddha tha; tathapi dharm adharm ke is mahan sankat mean p d kar bechare ka muanh sookh gaya, sharir par roangate kh de ho gaye, dhanush hath se gir p da aur vah maian nahi ladooanga kahakar ati duahkhitachit se rath mean baith gaya! aur, aant mean, samipavarti bandhu sneh ka prabhav- us mamatv ka prabhav jo manushyad ko svabhavatah priy hota hai- dooravarti kshatriy dharm par jam hi gaya! tab vah moh vash ho kahane laga pita-samapoojy vriddh aur guru janoan ko, bhaee- bandhuoan aur mitroan ko mar kar tatha apane kul ka kshay karake ( ghor pap karake ) rajy ka ek tuk da pane se to tuk de maangakar jivan nirvah karana kahi shreyaskar haian! chahe mere shatru mujhe abhi niahshastr dekhakar meri gardan u da dean parantu maian apane svajanoan ki hatya karake unake khoon aur shap se sane hue sukhoan ka upabhog nahian karana chahata! kya kshatradharm isi ko kahate haian.
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tika tippani aur sandarbh
sanbandhit lekh
prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj