रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 141

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

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svargashram (rrishikesh) mean diye gaye pravachan

goparamaniyoan ke prem ka itana mahan akarshan ki atmaram shiromani-atmaramoan ko atmaraman pradan karane vale, atmechchhuoan ko atma ka dan dene vale, brahm darshanakari logoan ko brahm mean pratishthit karane vale, brahm svaroopabhoot aur brahm ke bhi adhar bhagavan mean svabhavik divy bhav-vikar ka unmesh hua. nirih bhagavan ne vikshy bhagavan ne mil ki ichchha aur cheshta ki. yahaan poornakam bhagavan sakam ho gaye. yah visheshata hai bhaktoan ke prem ki, tyagamay divy prem ki. isamean nayian bat nahian. yah bhagavan ke gun aise haian aur in gunoan ki taraph jinaka akarshan ho jata hai ve mahamuni bhi bhagavan se prem karate haian. in mahamuniyoan ke prem ko parakashtha par pahuanchane ke liye atmaramoan ko atmaramata dene vale bhagavan bhi is prakar se lila karane lagate haian.

atmasvaroopanandasvadan mean nimagn atmaram munigan samast vidhi-nishedhoan se atit hokar bhi ahaitu ki bhakti karane ko badhy hote haian, bhagavan ke charan-bhajan ka. unamean kisi prakar ka prayojan n hone par bhi ve bhajan kyoan karate haian? is prashn ka uttar vahian par diya ki ‘itthan bhootaguno hariah’[1] ve atmaram hai unhean koee prayojan nahian hai, unhean kisi bat ki ichchha nahian hai tab phir unhoanne kyoan bhagavan ki bhakti ki? kyoan bhajan kiya? isaliye kiya ki bhagavan mean aise gun hai jo atmaram muniyoan ko bhi khianch lete haian. par yahaan par to atmaramoan ke bhi manohari-man ko haran karane vale hari haian. yahaan kaun-si aisi bat ho gayi ki jo unhoanne aisi ichchha ki, bhajan kiya. bhagavan to nity tript haian aptakam haian nirvikar haian, nirih haian, sachchidanandaghan vigrah haian unhoanne goparamaniyoan ke sath raman ki ichchha ki isake karan ka anusandhan karane par bhagavan ka svaroop-shruti pratipadit bhagavan ka roop, bhagavan ka aishvary sabhi siddh hota hai ki aisa nahian hona chahiye inamean yah kaise ho gaya? sidhi bat yah hai ki jaise ‘itthan bhootaguno hariah’ bhagavan ke gun atmaram muniyoan ko khianch lete haian isi prakar ‘itthan bhoot priyamano hi vrajadevyaah’- yah vrajadeviyoan ka prem hai ki jis prem ne bhagavan ko badhy kar diya ichchha karane ke liye.

vrajaramaniyoan ke prem ki aisi visheshata, aise gun jisase anirvachaniy bhagavan sarvatit bhagavan, unako akrisht kar unamean pravritt ho gaye. bhagavan ka ek nam hai ‘atmaramaganakarshi - atmaram muniyoan ke man ko bhi khianch lene vale. shrikrishn ka ek nam hai - atmaramaganakarshi - yah bhagavan vrajaramaniyoan ke sarvatishayi prem ke kisi anirvachaniy gun se akrisht hokar unake sath raman mean pravritt hote haian aur saph ata hai vahaan par ki unaki atmaramata mean koee kasar nahian. yahian par avega ki ‘atmaramoapyarimath’[2] bhagavan atmaram hokar ke bhi premavati gopiyoan ke sath raman karate haian. bhagavan ki atmaramata ka-atmaramatadigunoan ka anusandhan karane par jo log bhagavan ki is ramanalila ka tattv nahian samajh sakate ve kahate haian ki yah mithya hai, yah mayik hai, yah kalpana hai, yah abhinay hai, yah naty hai, yah adhyatmikata hai.

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tika tippani aur sandarbh

  1. shrimadbha. 1.7.10
  2. shrimadbha. 10.29.42

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