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yatharth gita -svami a dag danand
ekadash adhyay
sampoorn gita mean yogeshvar shrikrishn ne paanch bar omh ke uchcharan par bal diya. ab yadi apako jap karana hai to krishn-krishn n kahakar omh ka hi jap karean. prayah bhavik log koee-n-koee rasta nikal lete haian. koee ‘omh’ japane ke adhikar aur anadhikar ki charcha se bhayabhit hai, to koee mahatmaoan ki duhaee deta hai athava koee shrikrishn hi nahian, unase pahale radha aur gopiyoan ka nam bhi unaki shighr prasannata ke lobh mean japata hai. purush shraddhamay hai isaliye usaka aisa japana matr bhavukata hai. yadi ap sachamuch bhavik haian to unake adesh ka palan karean. ve avyakt mean sthit hote hue bhi aj apake samane nahian haian lekin unaki vani apake samaksh hai. unaki ajna ka palan karean anyatha ap hi bataiye ki gita mean apaka kya sthan hai? haan, itana avashy hai ki ‘adhyeshyate ch y iman....... shraddhavananasooyashch shrrinuyadapi yo narah.’- jo adhyayan karata hai, sunata hai vah jnan tatha yajn ko jan leta hai, shubh lokoan ko pa jata hai. atah adhyayan avashy karean.
pran-apan ke chintan mean ‘krishn’ nam ka kram pak d mean nahian ata. bahut se log kori bhavukatavash keval ‘radhe-radhe’ kahane lage haian. ajakal adhikariyoan se kam n hone par unake sage-sambandhiyoan se, premi ya patni se ‘sors’ lagakar kam chala lene ki parampara hai. log sochate haian ki kadachith bhagavanh ke ghar mean bhi aisa chalata hoga, atah unhoanne ‘krishn’ kahana band karake ‘radhe-radhe’ kahana arambh kar diya.
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