यथार्थ गीता -अड़गड़ानन्द पृ. 153

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yatharth gita -svami a dag danand

tritiy adhyay


utsideyurime loka n kuryaan karm chedahamh.
sankarasy ch karta syamupahanyamimaah prajaah..24..

yadi maian savadhan hokar karm n karooan to yah sab lok bhrasht ho jayan aur maian ‘sankarasy’- varnasankar ka karanevala hoooan tatha is sari praja ka hanan karanevala, maranevala banooan.

svaroop mean sthati mahapurush satark rahakar yadi aradhana-kram mean n lage rahean to samaj unaki nakal karake bhrasht ho jayega. mahapurush ne to aradhana poorn karake param naishkamry ki sthiti ko paya hai. ve n rakean to ukane liye koee hani nahian hai; kintu samaj ne to abhi aradhana arambh hi nahian ki. pichhevaloan ke margadarshan ke liye hi mahapurush karm karate haian, maian bhi karata hooan arthath shrikrishn ek mahapurush thee, n ki baikunth se aye hue vishesh bhagavan. unhoanne kaha ki-mahapurush lokasangrah ke liye karm karata hai, maian bhi karata hooan. yadi n karooan to logoan ka patan ho jay, sabhi karm chho d baitheange. man b da chanchal hai. yah sab kuchh chahata hai, keval bhajan nahian chahata. yadi svaroopasth mahapurush karm n karean to dekhadekhi pichhevale bhi turant karm chho d deange. unhean bahana mil jayega ki ye bhajan nahian karate, pan khate haian, itr lagate haian, samany batean karate haian phir bhi mahapurush kahalate haian-aisa sochakar ve bhi aradhana se hat jate haian, patit ho jate haian. shrikrishn kahate haian ki yadi maian karm n karooan to sab bhrasht ho jayan aur maian varnasankar ka karta banooan.


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tika-tippani aur sandarbh

sambandhit lekh

varnamala kramanusar lekh khoj

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