vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
saiantalisavaan adhyay
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doosaroan ke sath jo prem-sambandh ka svaang kiya jata hai, vah to kisi-n-kisi svarth ke liye hi hota hai. bhauanroan ka pushpoan se aur purushoan ka striyoan se aisa hi svarth ka prem-sambandh hota hai. jab veshya samajhati hai ki ab mere yahaan ane vale ke pas dhan nahian hai, tab use vah dhata bata deti hai. jab praja dekhati hai ki yah raja hamari raksha nahian kar sakata, tab vah usaka sath chho d deti hai. adhyayan samapt ho jane par kitane shishy apane acharyoan ki seva karate haian? yajn ki dakshina mili ki rritvij log chalate bane. jab vriksh par phal nahian rahate, tab pakshigan vahaan se bina kuchh soche-vichare u d jate haian. bhojan kar lene ke bad atithi log hi grihasth ki or dekhate haian? van mean ag lagi ki pashu bhag kh de hue. chahe stri ke hriday mean kitana bhi anurag ho, jar purush apana kam bana lene ke bad ulatakar bhi to nahian dekhata.' parikshit! gopiyoan ke man, vani aur sharir shrikrishn mean hi tallin the. jab bhagavan shrikrishn ke doot banakar uddhav ji vraj mean aye, tab ve unase is prakar kahate-kahate bhool hi gayian ki kaun-si bat kis tarah kisake samane kahani chahiye. bhagavan shrikrishn ne bachapan se lekar kishor-avastha tak jitani bhi lilaean ki thian, un sabaki yad kar-karake gopiyaan unaka gan karane lagian. ve atmavismrit hokar stri-sulabh lajja ko bhi bhool gayian aur phoot-phootakar rone lagian. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj