prem yog -viyogi hari
madhur ratimadhur rati ke sanbandh mean to kya kaha jay aur kya likha jay. ham jaise vishayi aur pamar jiv is param ras ke adhikari nahian. suna hai ki prem ras ka poorn paripak madhur rati mean hi hua hai. ise sarv premaratiyoan ka samanvay kaha hai. ‘bhaktiyog’ mean likha hai ki jis prakar akashadi mahabhootoan ke gun kram se, arthath any bhootoan mean uttarottar badhakar ek, do tin kram se, prithivi mean paanchoan bhootoan ke gun haian, usi prakar madhur ras mean bhi sab ras akar mil jate haian. jivatma aur paramatma ka ras sanbandh is paramarati mean parakashtha ko pahuanch jata hai. jiv brahm ka yah divy dampaty bhav hamare anyatam anubhav ka vishay hai. saty, shiv aur suandar ka sakshatkar isi rati bhav ke dvara hota hai! atma ki vah kitani madhumayi aur rasamayi avastha hogi, pyare! jisamean ‘raso vai sah’ ki pratyakshanubhooti ho jati hogi! premi aur priy, bhakt aur bhagavanh ka nity sammilan, satat sanyog kitana madhura aur kitana anandaprad n hoga! aha! vah nity vihar! vah madhur madhu! vah param ras! vahaan tripti kaisi aur atripti kaisi! us ‘piy’ ki jhalak jise mil gayi, usake suhag ka kuchh par! priy mean anany bhav ka poorn anubhav prapt kar lena kya koee sadharan sadhan hai? jab us pyare ki priti kisi tarah antastal- mean bidhakar paith jati hai, tab phir vahi vahi charachar jagath mean rama hua dikhayi deta hai- priti jo mere piv ki paithi pianjar mahian. us ‘ek meva dvitiyamh’ pyare ke nav milan mean dvait ki kalpana kaise ho sakati hai. prem ki is paramavastha mean hi jivatma ko pativrata sati ki upama di jati hai. santoan ne use suhagil bhi kaha hai. aisi jivatma hi praneshvar priyatam ki la dali hai- |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vishay | prishth sankhya |
varnamala kramanusar lekh khoj