prem yog -viyogi hari
sakhyparamatma ke prati sakha bhav ka bhi prem dhany hai. sakhy ras mean shant aur dasy donoan rasoan ka samavesh ho jata hai. bhakt ke aantastal mean bhagavanh ke asim gaurav aur unaki anant kripa ka jo bhav udit hota hai vah shant ras ko prakat karata hai aur jo seva ki bhavana usake hridayatal mean udvelit hoti hai usase dasy ras vyakt hota hai. aur, vishvas ka to sakhy mean pradhany hai hi. sakhy ka paryay hridayaiky hai. sakha, sakha se koee bhed chhipa nahian rakhata. ek doosare se parada nahian rakhata. jisako tan man aur sarvasv sauanp diya, jise apane hriday mean basa liya, usase phir kis bat ka parada rakkha jay? kaha bhi hai- jehi ‘rahim’ tan man diyau, kiyau hiye bich bhaun. sahriday sakha se apane dosh aur pap kah dene se ji halka ho jata hai. par dil ki saphaee vahian deni chahie, jahaan koee duvidha n ho. jab tak bhedabuddhi hai, tab tak vishvas kahaan, aur jahaan vishvas nahian, vahaan sukh shanti kahaan? atah sakhy bhav mean vishvas ya abhinnatv hi mukhy hai. bhagavanh bhi apane abhinn mitr se koee bhed chhipa nahian rakhate. mitr ke age ap goodh rahasy kholakar rakh dete haian. mitravar arjun se bhagavanh shrikrishn kahate haian- s evayan maya teady yogah proktah puratanah. he parth! yah vahi prachinatam yog maianne tumase kaha hai, kyoanki tum mere bhakt aur sakha ho. yahi yogashastr ka uttam rahasy hai. kaisa hi gopaniy rahasy ho, abhinn hriday sakha to vah batana hi p dega. bhala usase koee bat chhipi rah sakegi? |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vishay | prishth sankhya |
varnamala kramanusar lekh khoj