gita amrit -joshi gulabanarayan
rajavidya-rajaguhy-yog
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.. shlok 23 se 34 ka bhavarth.. shlok 23, 24 v 25 mean yah bataya gaya hai ki upasana ke pratik devata gaun hote haian kintu bhakti bhav hi mukhy hota hai. upasana kisi bhi devata ko pratik banakar ki jave, kintu vah upasana ya bhakti hoti hai param brahm parameshvar ki. upasana ke is vidhi bhed ke hone par bhi, paramabrahm parameshvar upasak ko usaki bhavananusar phal deta hai. adhyay 5 shlok 29 mean krishn ne kaha hai ki “yajn, tap adi sabhi ka bhokta maian hi hooan” aur adhyay 7 shlok 30 mean apane apako adhibhoot, adhidev, adhiyajn batakar kaha hai ki jo mujhe aisa nahian janate unaka patan hota hai. anany bhav se bhakti karane vale ko hi bhagavatprapti hoti hai. shlok 26 mean yah bataya gaya hai ki bhagavan keval bhav ke bhookhe haian unhean pooja ya upasana ke lie koee vishesh samagri ya adambar ki avashyakata nahian hai shuddh bhav se v anany bhakti se yadi patr pushp jal hi arpan kar diya jave to vahi kaphi hai use hi vah premapoorvak grahan kar lete haian. shuddh bhavana, tyag, dridh sankalp adi se prayatatma vyakti dvara arpit sadharan bheant se bhi vahi phal milata hai jo dravyamay yajn se milata hai. atah arjun ko avagaman se chhutakara pane hetu samast karmoan ko krishnarpan karake unaka anany-bhakt hone ka upadesh diya. iti shrihindi gitaamrit rajavidya-rajaguhy-yog nam |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj