gita amrit -joshi gulabanarayan
poorvabhas
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yuddh ke prati arjun ki is vimanaskata ko door kar use kshatradharm mean pravritt karane ke lie jo karm-yog v samy-buddhi-yog ka tatha sthit-prajn hone ka upadesh bhagavanh shrikrishn ne diya hai vahi upadesh adhyay 2 ka pratipady vishay hai jo shlok 11 se 72 tak varnan kiya gaya hai jisaka saraansh nimn prakar hai- (1) shlok 11 se 30 tak (k) atma aurapanchabhootatmak sthool pind-sharir ka paraspar sambandh tatha (kh) atma ke avyakt svaroop ka varnan karake atma ko nity avinashi tatha sthool sharir ko anity v nashavan bataya hai. shlok 14 v 15 mean yah samajhaya hai ki sukh-duahkh ki samvedanaean matr sparsh se hoti haian inako sthit-prajn ho samy bhav se sahan karana chahie. (2) shlok 31 se 38 tak chaturyavarn vyavastha ke adhar par yuddh karana ek kshatriy ka svadharmaroop kartavy karm bataya hai. (3) shlok 40 se 50 mean “karm” ki akhandata bataee hai, ek bar karm ka prambh ho jane par usaka bijaropan ho jata hai aur phir vah bij aankurit hota hi rahata hai. nity, naimittik, anivary tatha aparihary karm karane hi p date haian, karm-hin v akarmany hokar baith jana kisi bhi shastr mean ya nishtha mean nahian kaha gaya hai, karm karana manushy ka janmasiddh adhikar hai kintu phal par adhikar nahian hai. (4) shlok 52 v 53 mean yah upadisht kiya gaya hai ki yuddh kamy-bhavana se nahian balki phalasha-virahit buddhi se karana chahie.[1] (5) shlok 54 se 72 tak sam-bhav-buddhi, sthiti-prajn v samadhisth ka varnan kar “brahmi sthiti” ki vyakhya ki hai ki brahm sthiti kya hoti hai v kise kahate haian. is prakar adhyay 2 mean “maian aur too” ka bhed, atma aur pind sharir ka bhed, jivan-maran ka bhed, vyavasthit v avyavasthit buddhi ka bhed, sthit-prajn, sam-bhav-buddhi, karm-kaushal adi ke bhed v arth samajhakar atm-jnan ka upadesh diya hai. |
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tika tippani aur sandarbh
- ↑ vaidik yajn karmoan ka vivechan adhyay 3 shlok 9-16 mean, v adhyay 4 shlok 23-33 mean kiya hai.
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj