कन्हाई से प्रेम कैसे करें 4

kanhaee se prem kaise karean?

shrisudarshan sianhaji 'chakr'

bat yah hai ki kanhaee hrishikesh hai, antaryami hai aur sansar bahar hai. antarmukh aur bahirmukh ek sath hua nahian ja sakata. atah sansar tatha sansar ki sthiti ke sambandh mean hriday ke poore bal se kahana p data hai-

‘baqi n maian rahooan, n meri arajoo rahe.’

tab yah kahana sarthak hota hai -

‘malik teri raj rahe aur too hi too rahe.’

‘kanhaee se prem karana hai - karana hi hai. sansar ka sukh-vaibhav rahana ho to rahe aur n rahana ho to kal jane ke badale bhale aj hi chala jay; kiantu yah prem kaise prapt ho? yah kaise jage?’
apake mukh mean ghi-shakkar. ap ab bhi kahate haian ki ap mean kanhaee ka prem nahian hai? jo sansar mean sab or se nirapeksh ho gaya, usaka prem kahaan hai? premahin koee prani hota nahian aur sansar mean kahian usaka prem raha nahian, tab usaka prem gaya kahaan?
‘lekin mujh mean prem to nahian hai.’
apaki yah anubhooti dhany hai. pyas hi prem ka svaroop hai. prem mean tripti to hai hi nahian. ‘mujh mean prem hai’ yah anubhooti kisi premi ko kabhi hoti nahian. yadi kisi ko anubhav hota hai ki mujh mean prem hai to samajhana hoga ki yah patanonmukh hai. isaka raha-saha prem bhi ab tikane vala nahian hai.
prem ki pahichan ek doosara hi anubhav hai. jisamean prem hai, usaka kshan-kshan ka, nity-nity ka anubhav ban jata hai - ‘mujh mean to prem ka lesh bhi nahian hai aur n maian kanhaee ka anugrah pane ka adhikari hooan. mujh-jaise ki to unhean atyant upeksha karani chahiye; kiantu ye vraj rajakumar itane bhole haian ki inhean niras vyakti ki bhi parakh nahian. ye mujhase atishay prem karate haian. inaka mere prati bahut adhik pakshapat hai.’
prem ka pita hai vishvas aur mata hai nirapekshata. sansar mean sab or se nirapeksh hokar jo kanhaee par hi vishvas karata hai, unhean kanhaee ka prem prapt hota hai aur kanhaee ka prem to kanhaee ke milane se bahut-bahut adhik mahan hai.
ek sahayak sadhan ki bat aur. hamare man mean rag ya dvesh bahut kuchh sun-sunakar utpann hota hai. atah kanhaee ka prem pana hai to inake gun, isake charit, isake mahatmy ka, isaki katha ka bar-bar shravan karana chahiye. yah shravan jab sulabh n ho to is prakar ke granthoan ka niyamit path - adhyayan karana chahiye. pustak padhana bhi shravan ka hi vishay mana jata hai aur prem gun-shravan ki bar-bar avritti se jagrat hota hai, yah sab shastr, sant kahate-manate haian.

prishth par jaean

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