shrimadbhagavadgita -ramanujachary
gyarahavaan adhyay
roopan mahatte bahuvaktranetran
mahabaho bahubahooroopadamh .
bahoodaran bahudanshtrakaralan
drishtva loka: pravyathitastathahamh ॥23॥
mahabaho! bahut mukh-netroan vale, bahut bhuja, jaangh aur pairoan vale, bahut udar vale aur bahut-si dadhoan ke karan bhayanak akar vale, apake mahanh roop ko dekhakar ye lok aur mean sabhi atyant vyathit ho rahe haian.. 23..
bahvibhiah danshtriabhiah atibhishanakaran lokaah poorvaktaah pratikoolanukool madhyasthaah trividhaah sarv ev ahan ch tav idamh eedrishan roopan drishtva ativ vyathita bhavamah .. 23..
bahut-si dadhoan ke karan bhishan akar vale apake is roop ko dekhakar poorvokt pratikool, anukool aur madhyasth tinoan prakar ke log aur maian, ham sabhi atyant bhayabhit ho rahe haian.. 23..
nabh:sprishan diptamanekavarnan
vyattananan diptavishalanetramh .
drishtva hi tvaan pravyathitantaratma
dhritian n vindami shaman ch vishno ॥24॥
vishno! apako nabhahsparshi, prakashaman, anek varnovala, phailaye hue mukhoan vala aur prajvalit vishal netroan vala dekhakar atyant vyathitachitt hua maian nissandeh dhriti aur shanti ko nahian pa raha hooan.. 24..
nabhahshabdah ‘tadakshare parame vyomanh’ [1]‘adityavarn tamasah parastath’[2] ‘kshayantamasy rajasah parake’ [3]‘yo asyadhyakshah parame vyomanh’ [4] ityadi shrutisiddhatrigunaprakrityatit paramavyomavachi, savikarasy prakriti tattvasy purushasy ch sarvavasthasy, kritsnasy ashrayataya nabhah sprishamh iti vachanath. ‘dyavaprithivyoridamantaran hi vyaptamh’ [5] iti poorvokt tvath ch.
'vah avinashi param vyom mean hai' 'adity ke saman varn vale aur andhakar (maya)- se atyant door rahane vale ' 'jo isaka adhyaksh hai vah param vyom mean hai' ityadi shrutiyoan mean prasiddh trigunamayi prakriti se atit param vyom (nity bhagavaddham)- ka vachak yahaan 'nabhash' shabd hai; kyoanki vikasahit prakrititattv aur sab avasthaoan mean sthit samast purush samuday ka ashrayaroop batakar yahaan ‘nabhah sprishamh’ pad ka prayog kiya gaya hai tatha ‘dyavaprithivyoridamantaran hi vyaptan tvayaiken’ is kathan se prakrit akash ki bat to pahale hi kah di gayi hai. (isase bhi yahaan ‘nabhash’ shabd ka arth uparyukt hi siddh hota hai.)
diptamh anekavarn vyattananan diptavishalanetran tvaan drishta pravyathitantaratma atyantabhitamana dhritian n vindami, dehasy dharanan n labhe. manasah ch indriyanaan ch shaman n labhe.
tej se jalate hue, anek varnavale, phailaye hue mukhoan vale aur prajvalit vishal netroan vale apako dekhakar atyant vyathit antaratma-atyant bhayabhit chittavala maian dhriti nahian raha hooan- deh ko dharan nahian kar pa raha hooan tatha man aur indriyoan ki shanti nahian pa raha hooan.
vishno vyapinh sarvavyapinamh atimatramh atyadbhutamh atighoran ch tvaan drishta prashithilasarvavayavo vyakulendriyah ch bhavami ityarthah .. 24..
(arjun ke kathan ka) abhipray yah hai ki vishno! vyapak parameshvar! apake sarvavyapi, atishay atyant adbhut aur atyant sh ghor roop ko dekhakar mere sare aangopaang atyant shithil ho rahe haian aur indriyaan vyakul ho rahi haian.. 24..
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