shrimadbhagavadgita -ramanujachary
paanchavaan adhyay
brahmanyadhay karmanisanngatyaktva karoti y: .
liptaye n s papen padmapatramivambhasa ॥10॥
jo manushy karmoan ko brahm (prakriti)-mean chho dakar aur asakti ko tyagakar (karm) karata hai, vah pap se vaise hi lipt nahian hota, jaise jal se kamal ka patta..10..
brahmashabden prakritiah ih uchyate, ‘mam yonirmahadbrahm’ [1] iti hi vakshyate. indriyanaan prakriti parinamavishesharoopatven indriyakaren avasthitayaan prakritau ‘pashyanh shrinvanh’ ityadina uktaprakaren karmani adhay phalasangatvaktva ‘naiv kinchith karomi’ iti yah karmani karoti, s prakritisansrishtataya vartamanah api prakrityatmabhimanaroopen sambandhahetuna papen n lipyate, padyapatramivambhasa yatha padyapatramh ambhasa sansrishtamh api n lipyate, tatha n lipyate ityarthah..10..
is shlok mean ‘brahm’ shabd se prakriti ka varnan hai. kyoanki age bhi ‘mam yonirmahadbrahm’ is prakar brahm ke nam se prakriti ko kaheange. indriyaan prakriti ke hi parinam vishesh haian, isaliye indriyakar mean sthit prakriti mean ‘pashyanh shrinvanh’ ityadi shlokoan dvara batalayi huee riti se karmoan ko sthapit kar (unhean prakriti ke dvara kiya hua manakar) aur phalasakti ka tyag karake ‘maian kuchh bhi nahian karata’ is bhav se jo karm karata hai, vah prakriti se sansargayukt hokar karm karata hua bhi prakriti mean atmabhiman roop bandhan ke hetubhoot pap se vaise hi lipt nahian hota, jaise jal se kamal ka patr. abhipray yah ki jaise kamal ka patr jal ke sansarg se yukt rahane par bhi usase lipt nahian hota, vaise hi vah bhi lipt nahian hota.. 10..
kayen manasa buddhya kevalairindriyairapi .
yogin: karm kurvanti sang tyaktvatmashuddhaye ॥11॥
yogi log asakti ko tyagakar atmashuddhi ke liye sharir, man, buddhi aur keval indriyoan se bhi karm karate haian ..11..
kayamanobuddhindriyasadhyan karm svargadiphalasang tvaktva yoginah atm vishuddhaye kurvanti, atmagataprachin karmabandhanavinashay kurvanti ityarthah..11..
yogi log sharir, man, buddhi, aur indriyoan se kiye jane vale karm svargadi phalasakti ko tyagakar (keval) atmashuddhi ke liye karate haian; bhav yah ki atma mean sthit prachin karm-bandhan ka vinash karane ke liye karate haian..11..
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