रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 489

rasapanchadhyayi -svami akhandanand sarasvati rasalila ka antarang-3 krishn to vahi the par unake hath mean baansuri nahian thi. krishn to vahi the, par paanv mean jo unaka thumuk-thumuk vinyas tha vah nahian hai. vah jo sphoorti hai vrindavan ki, prem mean jo gati hai, prem mean jo sthiti hai, vahi nahian hai! prem mean gati hai. jaise gangaji ki dhara akhand bahati rahati hai aise prem ki dhara sanyog-viyog donoan mean bahati rahati hai. hamesha vahi-vahi-vahi! duniya mean koee chij dikh jay, to man yahi kahega ki yah achchhi-se-achchhi chij hamare pyare ke pas pahuanch jay. jaise gangaji ki dhara nirantar samudr ki or bahati hai. vaise hriday ki vritti-dhara nirantar apane priy ki or bahati hai. radharani ne kaha- mera man to yah chahata hai ki vahi vrindavan mean yamunaji ka tat ho, vahi vishal pulin ho, aur vahi pancham svar mean baansuri ki tan ho; vahi pitambar ho, vahi mor-mukut h, vahi shyamasundar hoan; vahi chitavan ho, vahi muskan ho, vahi pad-vinyas ho! tab hamako anand avega. hamako to vah sab chahie. bina vrindavan ke anand kahaan? narayan! dekho, apako sunate haian vrindavan ke ras ki bat. yahaan shrikrishn kam ko shant nahian karate haian, kam ko jagate haian. to kyoan? yah kam sharir se sansar ka sparsh karane vala nahian hai. yah kam krishn ka sparsh karane vala hai, eeshvar ka sparsh karane vala hai. yadi apake man mean kam ho, to yadi vah bhagavath sparshi haian to saphal hai, aur yadi sansasparshi hai to usaka rasalila ke sath sanbandh nahian hai. ab dekho, ek doosari bat hai. rasalila ke shravan aur varnan ka jo phal bataya hai so kya hai?- hridarogamashvapahinotyachirenadhirah yah jo hriday ka rog ‘kam’ hai usako mitane vala hai, rasalila ka shraddhapoorvak shravan aur varnan. vichitr hai, yahaan shrikrishn kam ko jaga rahe haian. to ek kam vah hai, jo mitane ke lie hai aur ek kam vah hai jo jagane ke lie hai. eeshvar ke prati, shrikrishn ke prati jo kam hai, vah jagane ke lie hai. isi se ras ka varnan kiya- evan parishvangakarabhimarshastrigdhekshanoddamavilasahasaiah. reme ramesho vrajasundaribhiryatharbhakah svapratibimbavibhramah ..

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500