रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 485

rasapanchadhyayi -svami akhandanand sarasvati rasalila ka antarang-3 eemanadari ki bat yah hai ki yadi bhagavan ko dhan samajhakar koee pana chahe ki sabase b da dhan vahi hai to lobh se bhagavan ki prapti hogi; aur koee yah samajhe ki bhagavan ka bhajan hi sabase b da dharm hai, aur bhagavan ko dharmapoorti samajhakar unaka bhajan kare to us dharm se bhi bhagava ki prapti hogi. dharmo vishvasy jagatah pratishtha loke dharmishthan praja upasarpanti, dharmo sarvan pratishthitan tasmath dharm paraman vadanti- jo bhagavan ko kamaroop samajhe ki vahi madhur-madhur banakar mithe-mithe banakar, rasile banakar, kam ke roop mean prakat hote haian, to use kam se bhagavan ki prapti hogi. aur moksh bhi unhian ka roop hai. koee kahe ki moksh to bhagavan ka asali svaroop hai, parantu arth, dharm, kam galat haian to moksh bhi asali svaroop nahian hai, kalpit hai. dekho, yah vedant ki bat hai. moksh kya paramatma ka asali roop hai? bandhan aur moksh donoan paramatma ke svaroop mean kalpit haian. vyatirek drishti se kalpit haian to charoan or kalpit haian, aur anvay drishti se charoan paramatma haian. ek drishti se dekho to charoan paramatma haian, aur doosari drishti se dekho to charoan paramatma nahian haian. jijnasu ke lie charoan se vilakshan paramatma hai, aur siddh ke lie charoan paramatma haian. yah vedant ki bat us mahatma ne jnani puru ko sunayi. gopi ke hriday mean gunjan murali manju mukhambuj vilokan mean- jo kam hai vah kam nahian, prem hai. are bhaee! ham to muanh dekheange! kaun sa? jis par baansuri adharamrit ka pan karati hai aur manju-manju gunjan karati hai; bas ham to us mukharavind ko dekhana chahati haian. bavari vai aankhiyaan vai jar jayan jo saanvaro chhaan di niharati goro us saanvare mukharavind ke darshan mean jis par manju-manju vanshi gunjar karati hai, jo kam hai, vah kam nahian, anirvachaniy prem hai. vah keval gopiyoan ke hriday mean prakat hota hai. kahane ka abhipray yah ki eeshvaravishayak kam sansar se chhu dane vala hota hai aur jo apane hriday mean vidyaman kam ka eeshvar ke prati upayog, sadupayog nahian karata, vah kabhi kam se chhoot bhi nahian sakata.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500