रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 45

rasapanchadhyayi -svami akhandanand sarasvati ras ke sankalp mean gopi-prem ki hetuta uddhavaji n gopiyoan ki visheshata tho di pak di- asamaho charanarenujushamahan syaan vrindavane kimapi gulmalataushadhinamh . ya dustyajan svajanamaryapathan ch hitva bhejurmukundapadavian shrutibhirvimrigyamh .. uddhavaji ne kaha ki mera agala janm hove. sansar mean bhav ki b di mahima hai. tho di der pahale apane yahaan svami ramasukhadasaji aye the. unake sath ‘soahan muni’ bhi the. muniji to b da prashnottar karate haian. vah chahate th ki ham aur svami ramasukhadasaji is bat par apas mean charcha karean- ki nishkam karm se moksh hota hai ya keval jnan se hi moksh hota hai, nishkam karm se nahian. n to ramasukh dasaji ki hi isamean ruchi hai ki ham apas mean kisi matabhed ki charcha karean aur n to hamari ruchi bhi prem se hi karate haian. muniji ne kaha- ki karm se moksh hota hai, yah siddhaant kaisa? to maianne kaha- ki jab tum karm se bandhan manate ho, karm mean yah shakti manate ho ki baandh sakata hai, to yah bhi kyoan nahian manate ki karm mean moksh ki shakti hai? yadi karm mean baandhane ki shakti hai to karm mean sochane ki bhi shakti hogi. avidya ke prabhav se karm bandhak hoga aur vidya ke pradhany ke karm mochak hoga. par vedanti log to karm mean n bandhan ki shakti manate haian aur n karm mean moksh ki shakti manate haian; ve to ajnan se bandhan manate haian aur jnan se mukti manate haian. lekin jo karm se bandhan manata hai usako vivash hokar svikar karana p dega ki amuk prakar ke karm moksh ke sadhan baneange. svami ramasukhadas ji to b de prasann hue. to apako yah bat sunate haian ki ye jo bandhan hai sansar ke koee kahata hai ki barambar janm lena b da duahkh hai, isase mukti chahie aur bhakt kahata hai ki tarah-tarah ki poshak pahanakar bhagavan ke samane ana b da sukh hai. yah marana to aise hi hai jaise purani poshak utar dena aur janmana aise hai jaise nayi poshak pahan lena. bhakt log kahate haian ki ham nayi-nayi poshak pahanean aur bhagavan ke samane avean. ve janm se chhootana nahian chahate. kisi ne kaha- ki bhakti karoge to moksh nahian milega. bole- hamane moksh chaha kab? mat mile! hamako to hamare bhagavan ki (prasannata) chahie.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500