vishay soochirasapanchadhyayi -svami akhandanand sarasvatipratham rasakri da ka upakramjo vastu duniya mean jahir kar di jati hai, vah joothi ho jati hai. bole ki maharaj, yah to sab jahir ho gaya hai aur tab vaikunth ka phatak nahian khula. prem jahir karane par jootha ho jata hai. prem mean eershya ane par narak ho jata hai, prem jaban par lane par jootha ho jata hai, prem doosara ka chintan hone se vyabhichar ho jata hai, prem jab kriya mean utarata hai, shola ban jata hai aur prem jab shastrokt vidhan mean ata hai tab paramadharm ban jata hai. prem ki vidya nirali hai. yah jo duniyadari mean sajag haian unhoanne kabhi sachcha prem dekha nahian hai, svarth ka prem dekha hai. to ‘gaahpanti’ apani indriyoan ke chhidr band karake, sanyam mean rahakar, hriday-kalash mean premamrit bharakar usako bhagavanh ke samane jisane upasthit kiya vah gopi hai. is prem ko bahane nahian diya, prem mean eershya nahian ane di, prem ko narak nahian banaya, prem uchchhisht nahian kiya, prem ko adharm nahian hone diya. gobhiah pibanti- ye aankh se krishn ko piti haian, kan se krishn ko sunati haian, nak se krishn ko sooanghati haian, jibh se krishn ko chatati haian, tvacha se krishn ke sath lipatati haian, unhoanne apani sab iandriyoan ko shrikrishn ke prati de diya. ‘pibanti iv chakshurbhyamh lihyanti iv jihvaya’ aankhoan se mano krishn ko pi jati haian; jibh se mano chat leti haian; ‘ramanti iv bahubhyamh’ baanhoan se mano aliangan kar leti haian aisa bhagavath mean varnan hai. to krishn ne kaha ki inake bhitar vah ras sthapit karean jo hamara hai, atmapremah atmaramoapi. isako bolate haian ki gopi ke parakiyapan ko svikay bana diya. bole- yahaan parakiyapan kahe ka hai? to kahate haian ki bhagavanh bhala kachcha ras kyoan piyeange? mane ras bhi to bhogy ras hona chahie. hamako gaanv ki bat yad hai ghar mean doodh bhi rahata hai aur shakkar bhi rahati thi. yah us jamane ki bat hai jab shakkar ki itani milean nahian thian. ghar mean shakkar bhi rahati aur gu d bhi rahata tha, koee tho da garib adami ata to usako gu d ka sharbat pilaya jata aur koee rees adami aya hota to usake lie shakkar ka sharbat banata. to bhokta ke hisab se bhog ras hota hai. isalie atmaram shrikrishn ne gopiyoan mean apana svaroop-ras dalakar pahale unako svakiya banaya aur phir unake sath ras-vihar kiya. ‘gopishu atmaramoapi’ shrikrishn ne kaha- apane atma ko maianne gopi se mila diya hai, mane jo gopi so maian, jo maian so gopi; parakiyapan bilakul nivritt ho gaya. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj