रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 360

rasapanchadhyayi -svami akhandanand sarasvati gopiyoan mean dasy ka hetu-2 hasitavalokamh – hasitavalok ka sayujy hai bhagavan ke sath. sansar mean b de-b de sukh haian par mukti se badhakar aur koee sukh nahian hai, bhala; lekin prem mean isase ulata hai. vedanti log kahate haian ki mukti sukh hai, aur premi kahata hai ki apane priyatam ke sath bandhanasukh hai. koee prem bhi chahe aur mukti bhi chahe to bolega ki ham prem to tumase karate haian par tumhare paratantr rahana nahian chahate; to vah premi hai ki bevakooph hai? premi ko to baddh hokar rahana p data hai, bandhakar rahana p data hai, premi mukt hokar kaise rahega? prem to sanbandh hota hai, prem mean to bandhan hota hai, prem mean mukti kaisi? prem mean mukti yadi hai bhi to sabase mukti hai, parantu apane priyatam se mukti nahian hai. hasitavalokamh- isamean bhi ek bandhan ka varnan hai; hasit hai othoan mean aur avalokan hai netroan mean; aankh mean hai chitavan aur hoanthoan mean hai muskan aur donoan apas mean bandh gayi haian. yah ulajhan hai donoan ki. donoan bhagavanh ki seva karati haian. chitavan prem ko phailati hai aur hansi moh mean dalati hai, sneh mean; bandhan mean dalati hai. haso janonmadakari ch maya. bhagavanh ki muskan logoan ko pagal bana deti hai. yah dekho- jnan aur ajnan donoan ka mel hai, bhagavanh ke mukharavind par. yah jo adharasudha hai, hasit hai, muskan hai, yah muskan to logoan ko pagal banane ke lie hai aur chitavan jo hai vah rasta batane ke lie hai. hansakar pagal banaya aur aankh ke ishare se apane pas bula liya- sammohit karane ke lie hai hansi aur akrisht karane ke lie chitavan. bhagavanh ki jo muskan hai vah behosh karane ki j di hai, bhala! behosh karane ka jadoo kahaan hai? muskan mean. aur khianchane ki rassi kahaan hai? chitavan mean. netr ki rashmiyoan se apani or khianch lete haian aur musakarakar pagal bana dete haian- hasitavalokamh. bole- bhaee! yah sab to thik hai. ye charoan prakar ki mukti to mukt ho gayian- saroopy hua to shir par a gaye n samipy hua to kan mean a gaye, saloky hua to adharasudha aur sayujy hua to hasitavalok.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500