vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras ke hetu, svaroop aur kalto manako le chalo bhagavan ki lila mean. yah vrindavan ki bhoomi hai. kadamb ke vriksh haian, bela-chameli ke pushp khilate yahaan aur tulasi ki sugandh se yah bhoomi bharapoor rahati hai. bhagavan bhoomi mean ras karate haian kyoanki prithvi ke bulane se aye haian. aur ye tulasi hai, bela hai, chameli hai, gulab hai, kamal hai, champa hai, ye sab kaun haian? ki ye prithvi ke dvara bhagavan ka svagat kiya ja raha hai. prithvi ka rom rom phool banakar khil raha hai, prithvi ka sparsh karake shital mand sugandh vayu bah raha hai. ‘bhagavanapi’- jab bhagavan dekhate haian ki hamare samane vale ke hriday mean prem ki aisi taiyari hai to ‘bhagavanapi’ bhagavan bhi ras ka man bana lete haian. kal maianne bhagavan shabd ka jaisa arth kar diya tha. to vipin baboo ne kaha- chhahoan aishvaryavali bat kahaan chali gayi. to vishnu puran mean bhagavan shabd ka do arth likha hua hai- bhagavan ka ek arth hai- eeshvar aur bhagavan ka doosara arth hai tattvajnani. do arthoan mean vishnupuran mean bhagavan shabd ka vyavahar hua hai. donoan shlok hamako yad hai-
jo utpatti ka rahasy, pralay ka rahasy, praniyoan ke lokantar gaman aur agaman ka rahasy aur ajnan aur jnan- een chhah batoan ko jane usako bhagavan kahana aur-
yah eeshvar ke lie hai. samagr aishvary, samagrajnan, samagravairagy, samagr dharm, samagr yash, samagr lakshmi jisamean vidyaman hoan usako kahana bhagavan. to ekato bhagavan hua- shadvidh aishvaryashali eeshvar aur ek hua sarv-rahasy vijnata- ‘yasminh vijnate sarvan vijnatan bhavati’ vah tattvajnani hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj