रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 34

rasapanchadhyayi -svami akhandanand sarasvati ras ke hetu, svaroop aur kal to ek aang hile, aankh ki keval palak chale, keval bhauanh chale, keval thuddi hile isamean sabamean bhav hota hai. jaise- kamashastr ke anusar rativilas ke chaurasi asan hote haian, jaise yogashastr ke anusar chaurasi asan hote haian- virasan, siddhasan adi; vaise nrity ki bhi chaurasi mudrayean haian. ap log kabhi dakshin gaye hoan to vahaan chitambaramh tirth mean pashan mean nrity ki chaurasi mudrayean khodi huee haian. chidambaramh bhagavan nataraj to haian hi. isalie nrity ki mudraean vahaan khudi huee haian. to ve nataraj haian aur ye natavar haian. ‘var’ shabd krishn ke hi sath badhiya ju data hai aur kisi ke sath nahian, shankaraji ko natavar nahian bolate haian, shankaraji ko nataraj bolate haian. natavar shabd keval krishn ke sath ju data hai. nachata kaun hai? dekho- vaise to sabako nachane vala bhagavan hai. ap janate hi haian usako nachane ka bahut shauk hai : jag pekhan tum dekhan hare. vidhi hari shambhu nachavan hare .. brahma ko nachayean, vishnu ko nachayean, shankar ko nachayean, sabako nachata hai bhagavan. bhagavan vah hai jo sabako nachave. par koee aisa ho jo bhagavan se bhi kahe- utho, nacho! nachate hi rahoge hamesha ki nachoge bhi. to vah kaun hai? dekho- paramasvatantr jo eeshvar hai, sarvadhik sabaka malik hai. vah sabako ko nachata hai lekin prem ke hathoan nachata hai. to eeshvar ka bhi eeshvar kaun hai? eeshvar ka eeshvar prem hai. prem eeshvar ko bhi vash mean karata hai, yahi prem ka svabhav hai. prem ka svabhav hai eeshvar ko bhi vash mean karake bole ki ab pahano pila kap da. kaha- haan hajoor, pila hi pahaneange. bole- chhote ban jao, b de ban jao, bayean ho jao, dayean ho jao, oopar ho jao, niche ho jao! ki haan hajoor, aisa hi. yah kya hai? yah prem jo hai bhagavan ko phansata hai. apako ashchary hoga ki vedanti log manate haian ki yah jagath chetan brahm ka vivart hai. vivart mane viruddh varttan, jo chij jaisi hai vaisi n bhas karake, usake viparit bhase to usako bolate haian vivart. apalog manusmriti padhate hoange, vedantadarshan padhate hoange. thik hai premashastr padhane ka kam to kam p data hoga apako. sabako milata bhi nahian hai, sabaki ruchi bhi nahian hoti hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500