vishay soochirasapanchadhyayi -svami akhandanand sarasvatigopiyoan mean dasy ka udaythakuraji ne prashansa ki hai ki bahut achchha bana hai, ap jaroor khaiye. ab maian khane ko baitha to kadhi mean namak hi nahian tha, aur bhat ke chaval kachche the. maianne kaha- jaroor thakuraji tumako banate haian, tumako prem nahian karate, khate-vate nahian hai, kyoanki tum radharani se sautiyadah karati ho. to jab lakshmiji se bhagavan ne aise kaha, ki hamare charanoan mean se tulasi hai tum kaise rahogi? to lakshmiji ne kaha ki ek nahian baba, tum das saut rakh lo, ham bilkul saut ki or nahian dekheange. ham tumhari or dekhane ke lie tumase prem karate haian ki agal-bagal jhaankane ke lie tumase prem karate haian? prem apane priyatam par najar jamane ke lie hota hai, drishti tadakar karane ke lie hota hai, apane maianko marane ke lie hota hai, dahine-bayean dekhane ke lie tho de hi hota hai. bhagavan ne kaha- achchha, tulasi ke sath rahana tumako manjoor? lakshmi ne kaha- manjoor. bole- deviji, ek aur dikkat hai; tum chhati par hi raho, tum charanoan mean mat jao. ath pahar chauansath gh di, thakur par thakurain chadhi, agar tum vakshasthal par rahogi to akeli rahogi, lekin charanoan mean jaogi to bhrityajushtamh- ye hajaroan jo sevak haian unamean koee charanamrit lene ata hai, koee chandan lagane ata hai, koee tulasi chadhane ata hai, yahaan to bhi d hi lagi rahegi, dhakkamadhakka bana rahega, aur phir tum chidhogi aur hamare sevakoan se biga d karogi, phir tumako-hamako sukh kahaan hoga? hamare sevakoan se jab biga d paida ho javega to ek samasya hi to paida ho javegi n. ayi seva karane ke lie, ayi sukh dene ke lie, aur vahaan maharaj bilkul lankakand ho gaya. isalie tum vakshasthal par hi anand se raho, charanoan mean jane ka nam mat lo. lekin phir bhi lakshmi ne kaha- |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj