vishay soochirasapanchadhyayi -svami akhandanand sarasvatigopi ke prem ki pariksha-dharm ka pralobhanjo saundary se prem karega, jo mithi vani se prem karega, jo sugandh se prem karega, usaka prem ek din toot jaega. kabhi sugandh ki jagah sharir mean durgandh nikale, kabhi mithi vani ki jagah k davi vani nikale, kabhi aankh premabhari hone ki jagah k davi nikal ayi, to kabhi udarata ki jagah kanjoosi nikal aye, to kya prem chhoot javega?-doshen kshayataan gunen gurutaan kamapyanatanvati- esh nityo mahima brahmanasy n karmana vardhatan............... karm se jnan badhata nahian, aur karm se jnan ghatata nahian. gun se prem badhata nahian aur avagun se prem ghatata nahian. premnah svarasikasy prem svaras hai, atm-ras hai, atmanand hai. jaise soory prakash pheankata hai, jaise chandrama chaandani pheankata hai, jaise gulab ke phool mean se sugandh nikalati hai, vaise premi ke hriday mean se prem ki varsha hoti hai, prem ki sugandh nikalati hai, prem ka ras nikalata hai. premi ke hriday mean se, priyatam ke hriday mean se nahian. premi ke hriday mean se prem ka saurabh, prem ka saurasy, prem ka saundary, prem ka saukumary, prem ka sauhridy, premi ke hriday mean se nikalata hai aur priyatam par chha jata hai. premi ke hriday mean premanand ka prakash hota hai aur vah sanpoorn prapanch ko apane prakash se gher leta hai. to narayan, gun dekhakar, roop dekhakar, yauvan dekhakar, apane svarth ki poorti ke lie, prem nahian hota. prem to nirgun ko sagun banane ki prakriya hai. thik vaise hi jaise jnan sagun ko nirgun banane ki prakriya hai. jnan mane sagun ko nirgun banane ki prakriya, aur prem mane nirgun ko sagun banane ki prakriya. to maharaj. vastupradhan jnan hota hai aur kartripradhan prem hota hai. prem karane vale ke hriday mean rahata hai aur nirgunata usamean rahati hai jisaka jnan hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj