vishay soochirasapanchadhyayi -svami akhandanand sarasvatijar-buddhi se bhi bhagavatprapti sambhav haigopi ko gharavaloan ne rok liya, rasta mila nahian, vah man-hi-man bhagavanh ke pas pahuanch gayi aur sharir chhoot gaya. bole isaka yah arth to hai hi nahian bilakul, vah mari nahian- jahurgunamayan dehan sadyah prakshinabandhanaah. agar marana isht karana tha to yooan kahana chahie tha ki jurhudehan- unhoanne deh chho d diya aur prakshinabandhanaah- unake sare deh moolak bandhan kat gaye aur ve krishn ke pas pahuanch gayian. parantu ‘gunamayan dehan’ kyoan kaha? jabaki deh to gunamay hota hi hai. tin gun to mahattattv, mahattattv se ahankar, ahankar se panchatanmatra, panchatanmatra se panchamahabhoot r unase sharir. sharir bana to tinoan gun se hi bana. jab gun se hi bana to yah kahane ki jaroorat kahaan rahati ki gunoan se bana sharir. sharir to yahaan deh kahane se hi samajh mean a jata hai ki unaka deh chhoot gaya, usako gunamay deh kyoan kaha gaya. visheshan kisaka vyavartak hai? kya kahana chahate haian. vaishnav siddhaant mean deh do prakar ka hota hai- ek gunamay prakrit deh aur ek gunamay nahian apitu aprakrit deh. to bhagavanh ki prapti ke lie prakrit deh jo is gopi ka tha, v to ghar mean gir gaya, lekin jab isane dhyan kiya to prakrit deh tyag hokar aprakrit deh ki utpatti ho gayi. jati ka parivartan ho gaya, dehasth jo prakrit paramanu the ve badal gaye, usaka bhautik deh ativahik deh ho gaya. ativahik shabd ka arth hota hai- atikramy vahati jo divar mean- se nikal jay bhi to jisako rok n sake, jo phatak band ho to bhi nikal jay, jise koee rok n sake, aise sharir ko bolate haian. ativahik sharir vah aprakrit sharir kisi gvaloan ki patni nahian tha, kisi gvale ki beti nahian tha, vah kisi makan mean abaddh nahian tha. dhyan se gopi ko divy sharir prapt hua aur vah jo usaka gunamay sharir tha usaka parityag karake aisa aprakrit roop grahan kiya. yah dhyan ke bal ka varnan kiya. shriu diyababaji maharaj ek shlok bola karate the- ativahikadehoayan shuddhachidvyom kevalah . tum abhyas ki mahima dekho. asal mean yah atma shuddh mukt brahm hai, yah chidakash hai. lekin maian deh hooan- maian deh hooan, is abhyas ke karan yah parichchhinn j d ho gaya hai. yah bhav ka hi bal hai ki brahm apane ko parichchhinn dravy man raha hai. isi prakar yadi ulta bhav kiya jae to, dhyan ki mahima, abhyas ki mahima apako prakat ho jaegi. ap apane ko dadhi, bal, mooanchhavala mard mat samajho aur ap apane ko bina dadhi ki, bina mooanchh ki stri mat samajho, apane ko shuddh-buddh-mukt bhagavatsevopayik shariravala samajho. hamara yah sharir bhagavanh ki seva ke lie hai aur bhagavanh ka jaisa sharir vaisa hi sharir hamara hai, kyoanki vijatiy ke sath bhagavanh ka sanbandh kaise hoga? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj