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rasapanchadhyayi -svami akhandanand sarasvati
pravachan 16
jo jaisehi taisehi uthi dhayian-3
prem me virahajany tap se moksh
duahsah shreshth............... jarabuddhyapi sangataah
duahsahapreshthavirah tivratapadhutashubhaah .
dhyanapraptachyutashlesh nirvritya kshinamangalaah ..
tamev paramatmanan jarabuddhyapi sangataah .
jahurgunamayan dehan sadyah prakshinabandhanaah ..[1]
shishtastav yadi sakhe bandhusangeasti rangah- yadi tumhean duniyadari ki rangini dekhani hai, usaka maja lena hai, to krishn ke oopar najar mat dalana. yah to isilie ahir hokar aya ki nachane mean sharm nahian avegi- baansuri bajaveange, nacheange, jamey pahaneange, kambal rakheange kandhean par, lathi rakheange hath mean, sone ka nahian mor-pankh ka mukut badheange, mar-pit ki bhi jaroorat p degi to gh da pho dakar, kap da pha dakar bhi apani or khianchegean;
yah krishn to khianchane ke lie hi aya hai.
govindapahritatmano nanyavartant mohitaah .
gopiyaan nahian lautian, nahi lauti. usi bich mean dekhate haian ki is janm ke jitane prem ke pratibandh the arth ke, bhog, ke dharm ke- sab par gopiyoan ne vijay prapt kar li. par kuchh gopiyaan aisi thian jinake poorv pratibandhak vidyaman the; saansarik prarabdh unaka b da prabal tha. karm-bhog ke sanchit aur kriyaman kat bhi jayan kintu prarabdh ka to- bhogadev kshayah- bina bhog ke kshay hota nahian- nabhuktan kshiyate karm kalpakotishatairapi. apane prarabdh karm ka phal to bhogana hi p data hai. to abhi jinake karm shesh the, bhog shesh the, inako kee tarah ke duahk bhi bhogane baki the aur kee tarah ke sukh bhi bhogane baki the aur jab tak sansar mean sukh-duahkh ka chakkar laga hai, jab tak prabal poorv karm pratibandhak haian, tab tak manushy eeshvar ki or kaise badhe? usaka bhi rasta bataya-
antargrihataah kashchidh gopyoalabdhavinirgamaah .
kashnan tadbhavanayukta dadhyurmilitalochanaah ..
duahsahapreshthavirah tivratapadhutashubhaah .
dhyanapraptachyutashleshanirvritya kshinamangalaah ..
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