रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 170

rasapanchadhyayi -svami akhandanand sarasvati jo jaisih taisehi uth dhayian-2 hira-moti nahian lootata hai, deh nahian lootata hai, yah to man lootata hai, yah to atma lootata hai. yah to sare antahkaran ko hi, indriy samooh ko hi, manovritti- samooh ko hi, apani or khianch leta hai. ab to maharaj! mohitaah- mohit ho gayian. muhh vaichitye- gopiyoan ka chitt vichitt ho gaya pahachane hi nahian. bap bol raha hai ki kya bol raha hai, sunayi nahian p da; yah pati bol raha hai. kaun hai? yah pati hai, pahachan mean nahian aya, mano pati se, pita se, bhaee se koee jan-pahachan hi n ho. mohitaah ma ahitan yashamh- mohit mane jisamean ahit nahian hai, ahit nahian hai mane ye maan hai, ye bap haian, ye bhaee haian, ye pati haian, pahachan ka hi lop ho gaya. aur ‘n nyavartant’ aur bat sunane ke lie bhi kh di nahian huee, lauti nahian. parantu koee-koee aisi thi, jo maharaj! ruk gayian, vivash thi- antargrihagataah kashchidh gopyoalabdhavinirgamaah. krishnan tadbhavanayuktaah tadhyurmilitalochanaah .. kahate haian jo poorvajanm ki yogini thian, unaka vaisa hi abhyas raha. gaanv ki gvalinean jo gay duh rahi thian ya jo khule kamare mean thian, aangan mean thi, jinaka rasta khula hua tha, ve to chali gayian aur koee to band kamare mean thi- aantargrihagataah kashchidh; are, unako itana bhi chhed bahar nikalane ko nahian mila ki chi diya banakar u d jayan- alabdhavinirgamaah. ‘vi’ mane hota pakshi, ‘vi’ mane shakuni, ‘alabdhavinirgama’ jis raste se chi diya u dakar, nikalakar u d jati thian, vah jharokha, vah khi daki bhi unako nahian mili, rasta dikhana hi band ho gaya, tab ‘nimilitalochanaah.’ ye aankh agar bhagavanh se alag le jati hoan to aankh nahian chahie, ye eeshvar ko dekhane ke lie bani haian. parantu prem hove tan n! tab kya kiya? ki- ‘militalochana, lochanan jnanan’- unaka jnan jo hai vah lupt ho gaya, aur ‘tadbhavanayuktaah krishnan dadhyuah’ krishn ka dhyan kiya. bhala gopi ko itani jaldi dhyan kaise laga gaya? to tadbhavana, krishnan dadhyuah yatah tadbhavanayuktaah- hamesha se bhavana to vahi thi. krishn ki bhavana, krishn ki bhavana; jisake prati bhavana hoti hai usaka dhyan lag jata hai. dhyan lagane ka yahi tarika hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500