रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 145

rasapanchadhyayi -svami akhandanand sarasvati shrikrishn ke prati gopiyoan ka abhisar ye trivakr sachchidanand, trivakr mane vishv, taijas, prajn, trivakr mane, tin tedh ke baanke vihari maharaj jagrat mean vihar karean, svapn mean vihar karean, sushupti mean vihar karean, soti huee vritti se vihar karean, sapana dekhati huee vritti se vihar karean, jagati huee vritti se vihar karean- turiyan trishu santatan- sanpoorn vrittiyoan se ulajha hua, unamean anusyoot, unamean anugat, yahaan baanke vihari isake milane ki jo akaanksha jagati hai vahi sansar se vairagy deti hai. bina vairagy ke vidyavritti avidya ke nivaran mean samarth nahian hoti. vairagy shakti hai aisa bhagavath mean bisoan jagah varnan haian. jnanan ch vijnan vairagyayuktan – vairagyashaktimath . jnan ki shakti hai vairagy. jis jnan mean tyag ka samarthy nahian hai vah jnan kis kam ka aur jis prem mean tyag ka samarthy nahi hai vah prem kis kam ka? aur jis yogi mean (samadhinishth mean) brahm vishay ke tyag ka samarthy nahi hai vah yogi kis kam ka. are, sath se prem karo tab bhi tyag karana p dega; chith se prem karo tab bhi tyag karana p dega; anand se tyag karo, tab bhi tyag karana p dega; tyag kiye bina aj tak koee gopi hua? tyag kiye bina koee ajatak yogi hua hai? tyag kie bina aj tak koee jnani hua hai? apane bal se tyag- yah sadhantar mean hai, doosare sadhanoan mean hai. narayan, aur eeshvar ke bal se tyag, vairagy- yah bhakti marg mean hai. baansuri baja-baja karake apani or sabako khianch liya- vrajastriyah krishnagrihitamanasaah. vrajastri koee sadharan gopi nahian hai. ek to nityasiddh gopi hoti hai, jo golok mean bhagavanh ke sath rahati haian aur avatar leti haian. ek sadhan-siddha gopi hoti haian. sadhan-siddhoan mean bhi kripa-siddh hote haian aur sadhanasiddh hote haian; inake bhi bahut bhed haian. jo poorv janm mean rrishi the vo gopi hue, jo poorv janm mean shrutiyaan haian ve gopi hueean, jinhoanne ashtadashakshar mantr ka ‘kli krishnay govinday’ in mantroan ka jap kiya tha ve gopi hueean gopi tarah-tarah ki haian. koee devi haian to ve gopi hueean. kahian narad, shuk, arjun adi bhi kabhi-kabhi apane sadhana ke utkarsh se gopi- bhav ko prapt hote haian.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500