parth sarathi -sudarshan sianh 'chakr'
4. gurutathv
guru shabhd ka thik arth hai prakashak. param prakashak, sarvavabhasak, shvayan prakash kaun hai, yah kuchh kahane samajhane ki bat nahian hai. prakash shvaroop satta do nahian ho sakati. ‘gauravadh guru:’ jo gauravashali hai, bhari hai vah guru hai. sabase bhari, sabase mahanh ‘mahato mahiyan’ sabase mahattam bhi vahi hai jo sarvavabhasak hai. lekin vah lakshhy, praphy hai. use prapt karane vala koee chahie. jaise moorti pooja ka khanhdan anek samhpraday b de uthsah se karate haian- bina yh samajhe karate haian ki pooja sada moorti ki hi hoti hai aur manushhy ke shvabhav mean pooja karana hai. manushhy ko pooja karane se hi rokane ka arth hai use shraddha, samhman danadi sadgunoan se vanchit kar dena. chetan ki pooja samhbhav nahian hai. sadhu-sant, mahapurush adi kisi shraddhey ki pooja ki jaegi to pooja bhale use chitr ya pratima ki n hokar usake sharir ki jay, sharir khya moorti nahian hai? sharir chetan hai ya sharir mean sharirabhimani chetan hai? sharir mean jo sharirabhimani chetan hai, usaki pooja kaise samhbhav hai? vah kahaan prapy hai pooja ke lie ? pooja to sharir ki hi hogi aur sharir paanch bhautik hai- moorti hai. sharir mean jo sharirabhimani chetan hai, vah sharir pooja–sathkar ko apani pooja-sathkar janata hai aur isase prasann hota hai, yah sathy hai; kinhtu tab jo sarvavhyapak chetan hai, vah moorti mean hai ya nahian ? vah sarvajn hai ya nahian ? jaise deh mean sthit dehi samajhata hai ki deh ki pooja karane vala haddi, maansadi ki pooja nahian kar raha, usaki pooja kar raha hai, usi prakar jo sarvavhyapak hai, moorti mean bhi hai, vah khya nahian samajhata ki poojak patthar kashthadi ki pooja ki nahian kar raha, usaki usaki pooja kar raha hai? pooja chetan ki hoti hai- j d ki nahian hoti; kinhtu j d ko madhhyam banae bina chetan ki pooja samhbhav hi nahian hai. sarvavhyap, sarveshvar, sarvajn ki pooja moorti ke madhhyam se n karake santadi ke sharir ke madhhyam dvara karane mean ek dosh hai. sharir mean us anhtaryami ke atirikt dehabhimani jiv bhi hai. vah jiv deh ki pooja ko apani pooja manakar shvikar kar leta hai aur poojak ki drishti bhi us dehi par ruki rah sakati hai- ruki rahati hai. pashan-kashthadi moorti ke madhhyam se pooja hoti hai to poojak ki drishti mean n kashth-pashanadi hota hai, n koee jiv. vah sidhe eeshvar ko aradhhy ko hi poojata hai aur usaki pooja ko madhhy mean apani manane vala jiv vahaan koee hai nahian; at: vah pooja sidhe eeshvar ko prapt hoti hai. |
tika tippani aur sandarbh
- ↑ ra. ch. ma. 1.116.6
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj