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gopi git -karapatri maharaj
gopi git 5
‘atmajah-aurasah n tu yatr kvachith nikshiptah’ auras putr hi atmaj hota hai, dattak athava kritaputr atmaj nahian kahalata. jis samay vasudevaji devakinandan vasudev shishu svaroop ko lekar nandagrih mean yashoda kesamip pahuanche, devakinandan vasudev svaroop shrikrishn nandatmaj paramanandakand poornatam purushottam svaroop shrikrishn mean antarbhoot ho gaya jaise any sampoorn tej mahatej mean antarlin ho jate haian. paramanandakand poornatam bhagavanh shrikrishn ‘vrindavanan parityajy padamekan n gachchhati’ vrindavan ko tyagakar ek pad bhi anyatr nahian jate.
‘shrimadbhagavat’ mean ek katha hai- maharaj kans ke adesh se akrooraji shrikrishn evan baladev ko mathura liva le chale; marg mean donoan balakoan ko rath par baitha chho dakar yamuna mean nimajjan karane hetu utar ge; snan ke bad yamuna mean hi kh de-kh de ve aghamarshan-mantr ka jap karane lage. jap karate hue unako anandakand paramanand bhagavanh shrikrishn ke divy svaroop ka atyant bhavy darshan hua; ashcharyachakit ho akrooraji jal se bahar a ge; bahar ane par unhoanne dekha ki bhagavanh shrikrishn evan baladev donoan rath par hi aroodh haian. yah dekh ve punah jal mean pravisht hue aur punah usi drishy ko dekha. tatpary ki anandakand paramanand, poornatam purushottam svaroop, yashodanandan nandanandan shrikrishn vrindavan dham mean hi rah ge aur shankh-chakr-gada-dhari shrimannarayan, vishnu eeshvar svaroop devakinandan vasudev shrikrishn mathura padhare.
astu, vrajavasi kahate haian, ‘vipin raj sima ke bahar harihoo ko n nihar. re man! vrinda-vipin nihar.’ nirvishesh-ras advitiy akhand avichchhinn ek ras hai tathapi visheshan bhed se vishisht mean bhi taratamy svikrit ho jata hai. jaise, ek hi svati-bindu baansakotar mean vanshalochan; go-karn mean gorochan evan gaj-mastak mean gaj-mukta adi vibhinn roopoan mean prakat hai, kianva jaise soory ki rashmiyaan sooryakant mani par agniroop mean prasphutit ho jati hai parantu samany kasht par aprakat hi rah jati haian vaise hi adhishthan-bhed se anantakoti brahmandanayak, sarveshvar prabhu bhi vibhinn dharmoan mean vibhinnatah hi prakat hote haian. adhishthan-bhed se prakashy-bhed hota hai; prakashy-bhed ke karan svabhavatah taratamy ban jata hai.
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