vishay soochigopi git -karapatri maharajgopi git 4sarv prakar ke bhog evan parigrah ka tyag kisako sukh nahian pahuanchata? jo jitana hi bhog evan parigrah mean sansakt hota hai vah utana hi sansar-jal se abaddh hota jata hai aur jitana hi bhog evan parigrah se mukt hota jata hai utana hi paramatma ke nikat jata hai. ‘vrindavanan sakhi bhuvo vitanoti kirtimh. arthat, he sakhi! devaki-sut krishnachandr ke padaravind ki lakshmi se sanyukt hokar yah vrindavan-dham akhand bhoomandal ko divy kirti ko vishv mean prasarit kar raha hai. is shlok mean shrikrishn ko devaki-sut kaha gaya hai. ‘dve namni nandabharyaya yashoda devakiti ch’ (gargasanhita) nand-patni ke devaki evan yashoda do nam the atah shrikrishn devaki-sut bhi kahalae. gopaanganaean kah rahi haian ki he krishn! ap vrajendr-gehini, nandarani gopika ke putr nahian haian; ap to devaki ke putr haian. nandarani gopika yashoda to svabhavatah kalyanamayi, karunamayi, paraduahkhakatarahridaya haian; yadi ap unake putr hote to nishchay hi hamare duahkh se dravit ho jate; ham vraj-vanitaoan ki vyatha ko janate hue bhi ap antardhan ho hi rahe haian; apaki is kathorata ko dekhate hue yahi pratit hota hai ki ap kshatrani devaki ke putr haian atah svabhavatah hi kathor haian. ‘satvataan yadavanaan kule n tu gopalanaan kule udeyivanh’ apaka avirbhav saral-hriday, snehamay gop kul mean nahian apitu satvat-yadavoan ke kul mean hi hua hai. gop-balak to sada hi kaha karate the ‘gore nand yashoda gori tum kat syam sarir?’ nand baba bhi gore haian, yashoda bhi gori haian parantu he krishn! tum to kale ho; nishchay hi tum nand baba aur yashoda ke putr nahian ho; ye log tumhean kahian se maang-jaanchakar udhar le ae haian athava kharidakar le ae haian. sahacharoan ki aisi vyangyokti se khijhakar bal-krishn apani amma ke aanchal se ulajh jate ‘maan! amma! bata de, kya maian tera balak nahian hooan?’ |