vishay soochigopi git -karapatri maharajgopi git 4bhav-vibhor bhaktoan ke man mean bhagavallilaoan ka sphuran hota hai; bhavabhari gopaanganaoan ke man mean bhi shrikrishn dvara kiye gaye prashn ka sphuran hota hai; ve anubhav karati haian ki shrikrishn prashn kar rahe haian, ‘nirantaramasamyagbhashinyah gopalyah maan samyakh asamikshyabhashinyah.’ ‘svabhavatah nirantar asamyakh vachan bolane vali gopiyoan! mujhe atmadrikh svaroop samajhate hue bhi tum log mere prati asankhy-stri-ghati, pataki, mitr-drohi, vishvas-ghati adi ruksh-vachan kyoan bol rahi ho? tumhari aisi asangat dharanaoan ke karan ab aise ekant sthan mean chala jaooanga jisase tum logoan ke jivan-paryant mera darshan hi n ho sake.’ aisi kathor bhavana ke udbuddh hone par gopaanganaean turant hi apane bhavoan ko parivartit kar kahane lagati haian, ‘n khalu gopikanandano bhavanakhidehinamantaratmadrikh.’ arthath, ap keval gopikanandan hi nahian apitu samast shariradhariyoan ke atmadrikh, antaratma ke drashta bhi haian. vaishnavacharyoan ne antaratma ka arth antahkaran hi kiya hai atah ‘antaratmadrikh’ ka arth antahkaran ke drashta, sarvasakshi hi haian. ‘atmanamh, jivatmanamh, antaratmanamh pashyatiti antaratmadrikh.’ arthath, jivatma ka antaryami, jivatma ka drashta hi atmadrikh hai. atah sakhe! ap hamari antarvedana ke svayan sakshi haian. ap hamare hridgat upatapoan ko janate haian atah ap bhalibhaanti janate haian ki ham apase koee kritrim bat nahian kah rahi haian; hamare santapoan ko janate hue ham par kripa kar shighr hi darshan dean. he vibho! nandarani, vrajendragehini, yashodarani paramadayamayi, kalyanamayi evan karunamayi haian; yadi ap unake putr hote, yadi unake udar se hi avirbhav hua hota to nishchay hi apamean yah nishthurata nahian a pati. |