गीता माता -महात्मा गांधी पृ. 15

gita mata -mahatma gaandhi

gita-bodh chautha adhyay yah avashy hai ki aise yajnik apane dhandhe se apani ajivika prapt karate haian. par ve dhandha ajivika ke nimitt nahian karate, ajivika unake lie use dhandhe ka gaun phal hai. motilal pahale bhi darji ka dhandha karata tha aur jnan hone ke bad darji bana raha. bhavana badal jane se usaka dhandha yajn roop ban gaya, usamean pavitrata a gee aur peshe mean doosare ke sukh ka vichar dakhil ho gaya. usi samay usake jivan mean kala ka pravesh ho gaya. yajnamay jivan kala ki parakashtha hai, sachcha ras usi mean hai, kyoanki usamean se ras ke nity naye jharane prakat hote haian. manushy unhean pikar aghata nahian hai, n ve jharane kabhi sookhate haian. yajn yadi bhar roop jan p de to yajn nahian hai, jo akhare vah tyag nahian hai. bhog ka aant nash hai, tyag ka ant amarata. ras svatantr vastu nahian hai, ras to hamari vritti mean maujood hai. ek ko natak ke pardoan mean maja ata hai, any ko akash mean nity naye-naye prakat hone vale drishyoan mean. ras parishilan ka vishay hai. jo ras roop se bachapan mean sikhaya jata hai, jise ras ke nam se janata mean pravesh karaya jata hai, vah ras mana jata hai. ham aise udaharan pa sakate haian ki jinamean ek praja ko rasamay lagane vali chij doosari praja ko rasahin lagati hai. yajn karane vale anek sevak manate haian ki ham nishkam bhav se seva karate haian, at: logoan se avashyakata bhar ko aur anavashyak bhi, lene ka hamean paravana mil gaya hai. jahaan kisi sevak ke man mean yah vichar aya ki usaki sevakaee gee, saradari aee. seva mean apani suvidha ke vichar ki guanjaish hi nahian hoti hai. sevak ki suvidha svami-eeshvar-dekhe, deni hogi to vah dega. yah khayal rakhate hue sevak ko chahie ki jo kuchh a jay, sabako n apana baithe. avashyakata bhar ko hi le, baki ka tyag kare. apani vidha ki suraksha n hone par bhi shaant rahe, rosh n kare, man mean bhi khinnata n lave. yajnik ka badala, sevak ki majadoori, yajn seva hi hai. usi mean usaka santosh hai. seva-kary mean begar bhi nahian kati jati. use aant ke lie nahian chho da jata. apana kam to sanvare, lekin paraya, bina paise ke karana, is khayal se jaisa-taisa ya jab chahe tab karane mean bhi harj n samajhane vala, yajn ka kakahara bhi nahian janata. seva mean to solahoan siangar bharane p date haian, apani sari kala usamean kharch kar deni p dati hai. pahale yah, phir apani seva. matalab yah ki shuddh yajn karane vale ke lie apana kuchh nahian hai. usane sab ʻkrishnarpanʼ kar diya hai.

sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274