गीता प्रबंध -अरविन्द पृ. 208

gita-prabandh -shri aravind 21.prakriti ka niyativad ek arth mean yah bat sahi hai, par us arth mean nahian jisamean kahi jati hai; is arth mean nahian ki ahamatmak jiv jo kuchh karata hai usaki jimmedari usapar n ho aur vah usake phal se bach jaye; kyoanki ahamatmak jiv ka apana sankalp hai, usaki apani kamana hai, aur jab tak vah apane sankalp aur kamana ke anusar karm karata hai, chahe usaki prakriti vaise hi kyoan n ho, use apane karm ki pratikriyaoan ko bhogana hi p dega. vah us jal mean, yooan kahiye us phande mean ja phansa hai jo bhale hi usaki vartaman anubhooti ko, usake maryadit atmajnan ko durbodh, yuktiviruddh, anuchit aur bhayankar maloom ho, par hai yah phanda usaki apani hi pasand ka, yah jal usaka apana hi buna hua hai. gita yah kahati avashy hai ki ‘‘sab bhootaprani apani prakriti ka anusaran karate haian, nigrah karane se kya hoga’’aur yadi ham akele isi vachan ko le lean to aisa dikhayi dega manoan prakriti ki sarvashaktimatta ka purush par asanbhav roop se sanpoorn adhipaty hai. ‘‘jnanavanh purush bhi apani prakriti ka hi anusaran karata hai.’’ aur isiki buniyad par gita ka yah adesh hai ki sachaee ke sath apane karmoan ke aandar apane svadharm ka palan karo, ‘‘apana dharm chahe doshayukt ho par vah doosare ke susanpadit dharm se achchha hai; svadharm mean mar jana bhala hai, doosare ke dharm ka palan bhayabhav hai.’’ is svadharm ka vastavik arth janane ke liye hamean tab tak thaharana hoga jab tak gita ke pichhale adhyayoan mean kiye gaye purush, prakriti aur gunoan ke vistrit vivechan tak n pahuanch jayean, kiantu nishchay hi isaka yah arth to nahian hai ki jise ham prakriti kahate haian usaki jo koee bhi prerana ho, chahe vah ashubh hi kyoan n ho, usaka palan karana hoga. karan in do shlokoan ke bich mean gita ne yah adesh bhi to diya hai ki, ‘‘pratyek indriy ke vishay ke adanr ragadvesh chhipe hue haian, unake vash mean n ana, kyoanki ye atma ke raste mean lutere haian.aur isake bad hi jab arjun yah prashn karata hai ki prakriti ka anusaran karane mean jab koee dosh nahian hai to apane aandar ki us chij ko kya kahean jo manushy se, usaki ichchha aur prayatn ke viruddh, mano barabas pap karati hai, tab bhagavanh guru uttar dete haian ki kamana aur usaka sathi krodh-dvitiy gun, rajogun ki santan-aisa karate haian; aur yah kamana atma ka sabase b da shatru hai, ise mar hi dalana hoga. gita kahati hai, papakarm ka tyag mukti ki pahali shart hai aur sarvatr gita ka yah adesh hai ki atmavashi aur atmasanyami bano tatha man, indriy aur sanpoorn nimn satta ko apane vash mean rakho.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597