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gita-prabandh -shri aravind
17.divy janm aur divy karm
yahi devasurasangram hai jo pratik-roop se prachin bharatiy sahity mean bhara hai. mahabharat ke mahayuddh ko, jisamean mukhy sootradhar shrikrishn haian, prayah isi devasur-sangram ka ek roopak kaha jata hai; pandav, jo dharmarajy ki sthapana ke liye l d rahe haian, devaputr haian, manav roop mean devataoan ki shaktiyaan haian aur unake shatru asuri shakti ke avatar haian, asur haian, is bahy sangram bhi pratyaksh ya apratyaksh roop se sahayata karane, asuroan arthath dushtoan ka rajy nasht karane, unhean chalane vali asuri shakti ka daman karane aur dharm ke pi dit adarshoan ko punah sthapit karane ke liye bhagavanh avatar liya karate haian. vyashtigat manav-purush mean svargarajy ka nirman karana jaise bhagavadavatar ka uddeshy hota hai vaise hi manav-samashti ke liye bhi svargarajy ko prithvi ke nikatatar le ana unaka uddeshy hota hai.
bhagavadavatar ke ane ka aantarik phal un loangoan ko prapt hota hai jo bhagavanh ki is kriya se divy janm aur divy karm ke vastavik marm ko jan lete aur apani chetana mean bhagavanmay hokar, sarvatha bhagavadashrit hokar rahate, aur apane jnan ki tapah shakti se poot hokar, apa prakriti se mukt hokar bhagavanh ke spast aur svabhav ko prapt hote haian manushy ke aandar is apara prakriti ke oopar jo divy prakriti hai use prakatane ke liye tatha bandharahit, niranhakar, nishkam, naivaryaktik, vishvavyapak, bhagavat jyoti, shakti aur prem se paripoorn divy karm dikhane ke liye bhagavanh ka avatar hua karata hai. bhagavanh ate haian divy vyaktitv ke roop mean, vah vyaktitv jo manushy ki chetana mean bas jayega aur usake ahanbhavapann parisimit vyaktitv ki jagah le lega jisase ki manushy ahankar se mukt hokar ananta aur vishvavyapakata mean phail jaye, janm ke pach de se nikalakar amar ho jaye. bhagavanh bhagavat shakti aur prem ke roop mean ate haian jo manushyoan ko apani or bulatean haian taki munashy unhian ka ashray lean aur apane manav sankalpoan ko tyag dean, apane kam-krodh aur bhayajanit dvandvoan se chhoot jayean aur is mahanh duahkh aur ashaanti se mukt hokar bhagavat shaanti aur anand mean nivas kare.
janm karm ch me divyan evan yo vetti tattvat: .
tyaktva dehan punarjanm naiti mameti soarjun ॥4.9॥
vitaragabhayakrodha manmaya mamupashrita: .
bahavo jnanatapasa poota madhbhavamagata: ॥4.10॥
avatar kisi roop mean, kis nam se aveange aur bhagavanh ke pahaloo ko samane rakheange, isaka vishesh mahattv nahi hai; kyoanki manushyoan ki bhinn-bhinn prakriti ke anusar jitane bhi vibhinn marg haian un sabhi mean manushy bhagavanh ke dvara apane liye niyat marg par chal rahe haian jo aant mean unhean bhagavanh ke samip le jayega. bhagavanh ka vahi pahaloo manushyoan ki prakriti ke anukool hota hai jisaka ve us samay achchhi tarah se anusaran karean jab bhagavanh netritv karane aye, manushy chahe jis tarah bhagavanh ko apanayean unase prem karean aur anandit hoan, bhagavanh unhean usi tarah se apanate, unase prem karate aur anandit hote haian, ye yatha maan prapadyante taanstathaiv bhajamyahamh. [1]
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