गीता प्रबंध -अरविन्द पृ. 121

gita-prabandh -shri aravind 13.yajn ke adhishvar parasparik adan-pradan jivan ka niyam hai jisake bina vah ek kshan ke liye bhi nahian tik sakata aur yah tathy sansar par us bhagavanh ke sarjanashil sankalp ki chhap hai jisane sansar ko apani satta mean abhivyakt kiya hai. aur yah is bat ka praman hai ki yajn ke sath, yajn ko sada ke liye prajaoan ka sathi banakar prajapati ne srishti ki thi. yajn ka yah vishvavyapak vidhan is bat ka suspasht chihn hai ki yah sansar eeshvar ka hai aur eeshvar ka hi is par adhikar hai. jivan usi ka rajy aur archana-mandir hai, kisi svatantr ahankar ki atmatushti ka sadhan-kshetr nahian. ahankar ki pushti ham logoan ke sthool aur asanskrit jivan ka aranbhamatr hai, jivan ka param hetu to bhagavanh ki prapti, anant devesh ki pooja aur khoj hai, isaka sadhan nirantar badhate rahane vala vah yajn hai jisaki paripoornata poorn atman par pratishthit poorn atmadan mean hoti hai.jivan mean jo anubhav prapt hote haian unaka hetu aant mean bhagavanh ki aur le jana hi hai. parantu vyaktibhoot jiv ka jivan ajnan ke sath shuroo hota hai aur bahut kal tak ajnan mean hi rahata hai. apane-ap par hi drishti rahane ke karan vah bhagavanh ko nahian, balki ahankar ko hi jivan ka mool karan aur ekamatr arth samajhata hai. vah apane karmoan ka karta apane-apako hi janata hai aur yah nahian dekh pata ki jagath ke sare karm jinamean usake apane aantar aur bahm sab karm hi shamil haian, ek hi vishv-prakriti dvara hone vale karm haian, aur kuchh bhi nahian. vah apane-apako hi sab karmoan ka bhokta samajhata hai aur yah kalpana karata hai ki sab kuchh usake bhog ke liye hai aur isaliye yahi chahata hai ki prakriti usaki vyashtigat ichchhaoan ko mane aur tript kare; use yah nahian soojhata ki usaki ichchhaoan ko tript karane se prakati ka kuchh bhi vasta nahian hai. usaki ichchhaoan ko janane ki use parava bhi nahian, prakriti ek uchchatar sankalp ki ajna ka palan karati hai aur us dev ko tript usaki apani nahian, balki prakriti ki hai aur prakriti in sab chijoan ka pratikshan un bhagavanh ko yajn-roop se arpan kiya karati hai jinake hetu ko siddh karane ke liye vah in sab chijoan ko ajnat, aprakat sadhanamatr banaya karati hai. is ajnan ke karan hi, jisaki muhar-chhap ahankar hai, jiv yajn ke vidhan ki upeksha karata hai aur sansar mean sab kuchh apane liye hi bataurana chahata hai aur keval utana hi deta hai jitana prakriti apani bhitari aur bahari dabav se dilavati hai. yatharth mean vah usase adhik kuchh nahian le sakata, jitana prakriti use lene deti hai, jitana prakriti mean sthit eeshvari shaktiyaan usaki kamana poori karane ke liey deti haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597