shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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siddhant-hit ki ras-roopata
prem madan ke siandhu dvai bahat rahat din hiy. yah sookshhm madhur-ras prem aur madan kianva prem aur nem ke nithy yog se nithy nishhpanhn rahata hai. is nithy-ras ke donoan tathvoan-prem or nem-ka shpashhtikaran shri dhruvadas ne is nootan, ujhjaval, saras, madak, snighdh evan shvachhchhand bhav hai. nem bhi bhavaroop hai. vah adi-aant yukht aur akritiroop evan parinam roop hai. ‘nem’ ko samajhane ke liye tin udaharan diye ge haian. pahila udaharan range hue vashtr ka hai. lal ranga hua vashtr vashtr hi rahata hai usamean lal rang ka yog ho jata hai. yahaan par vashtr prem hai aur lal rang nem hai. doosara udaharan patr aur usaki akriti ka hai. patr prem hai aur akriti nem hai, ‘jo kiya jay aur phalit ho’ usako nem kahate haian. tisara udaharan kanak-kuandal ka hai. kanak se kuandal gadhe jate haian isaliye ve nem haian aur ek ras rahane vala kanak prem haian. prem ke nem ke kuchh udaharan dekhana, hansana, bolana, man tatha kok ke vilasadik die gaye haian. nithy ekaras rahane vale prem ke sath yah sab banane mitane vali kriyaean, akritiyaan evan parinam ‘yantrit’ rahate haian. navadha bhakti bhi nem hai jo premalakshan bhakti ke uday ke bad prem mean lin hokar rahati hai. sadharanataya ‘nem’ se un vidhividhanoan, kriyakalapoan evan kriya-parinamoan ka bodh hota hai, jinaka nash prem ke uday ke sath ho jata hai. ‘prem mean nem nahian hota’ yah bat prasiddh hai. kiantu shridhruvadas kahate haian ki, prem ke uday ke sath vahi nem nashht hote haian jo usase bhinhn hote haian; jo usase ju de hue haian[1] ve kaise nashht ho sakate haian? in nithy-yantrit nemoan ke karan hi madhur prem madhur-rasabana rahata hai aur isi se prem aur nem ko ras-pat ka tanabana kaha gaya hai. shridhruvadas ne madhur prem se yantrit nemoan ka ‘madan’ kianva kam bhi kaha hai. vidvanoan ne shrriangar shabhd ki uthpatti ‘shrriang’ se batalaee hai jisaka arth ‘manhmath’ ka udbhed hai. lok ke shrriangar ki nishhpatti bhi rati[2] aur manhmath ke yog se hoti hai kiantu yahaan yah donoan prakrit hote haian. prakrit kam ka avasan uparati mean hota hai aur usake sath rati bhi uparit-si pratit hone lagati hai. isiliye yahaan ka shrriangar anithy hota hai. aprakrit prem nithy nootan banane vala bhav hai aur usake sath nithy yantrit rahane vala kam bhi usi ke saman nithy–nootan banata rahata hai. nity nootan banane vale kam ko aprakrit kam kaha jata hai. aprakrit kam bhi kam hi hai. usamean kam ke anek lakshan pragat rahate haian. shrihit harivansh ne apane ek pad mean bataya hai ki pashupati ne kam ko apani krodhagni mean bhashm kar diya tha, nagari shhyama ne usake pun: jivit kiya aur usako aangikar karake nithy nootan bana diya.[3] |
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tika tippani aur sandarbh
sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj