हित हरिवंश गोस्वामी -ललिताचरण गोस्वामी पृ. 1

shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami

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bhoomika -d aau. hajariprasad dvivedi


san eesavi ki pandrahavi-solahavian shatabdi bharatiy itihas mean bahut mahattvapoorn hai. is kal mean yadyapi vijatiy sanskriti ke sangharsh se bharatiy sanskriti ke vikas ki svabhavik gati kuanthit ho gee thi, tathapi usamean pranashakti bachi huee thian. avasar pate hi usane atyant shaktishali manishiyoan ko janm diya. pradhan roop se bhakti aur dharm ke kshetr mean hi yah nav jagaran dikhaee diya. is kal mean svami ramanand, mahaprabhu ballabhachary, mahaprabhu chaitanyadev, jnaneshvar, tukaram, gosvami hitaharivansh, sooradas, kabiradas, namadev, nanak adi ek se ek shaktishali mahapurush paida hue aur unhoanne moorchchhit bharatiy sanskriti ko naya jivan pradan kiya. yah sab kaise hua, yah kahana b da kathin hai. itihas batata hai ki jab-jab bharatiy sanskriti sankatapann huee, tab-tab koee ajnat shakti use ek dam mrit ho jane se bacha leti hai. sanh eesavi ki 19 vian shatabdi mean phir ek bar yah prakriya dekhi gee. is kal mean use keval dharmamoolak sanskriti se hi nahian nibatana p da, parantu navin vijnan se utpann ajnat poorv paristhitayoan se takarana p da. is samay isake puratan pranabal ne sath diya. ek se ek badhakar mahatma, samaj-sudharak, kavi neta aur rajapurush paida hote gaye aur use kalakavalit hone se bacha liya. nissandeh bharatiy sanskriti ke bhitar koee adamy pran-shakti hai, jo visham paristhitiyoan mean poori shakti se jag uthati hai aur use naya jivan aur nee takat deti rahati hai.

pandrahavian-solahavian shatabdi mean manushy jivan ko chalit aur prerit karane vali mukhy shakti dharm-sadhana thi. samooche sansar mean yah kal kuanthit aur ubati huee manovritti ka kal mana jata hai. sare sansar ke manushy un dinoan yah vishvas karane lage the ki sansar ab kramashah hras ki or ja raha hai. jo kuchh bhi uttam tha vah poorvavarti kal mean samapt ho chuka hai. ab kuchh naya karane ko rah nahian gaya hai, isilie sarvatr prachin rrishiyoan, paigambaroan aur devadootoan ki vaniyoan par shraddha aur astha paee jati hai. jo kuchh naya kaha jata tha, usake liye purane shastroan se praman dhooandha jata tha. bharatavarsh mean un dinoan shastroan ki tikaoan ka yug chal raha tha. kisi ko kuchh kahana hota tha to ek bar pichhe mu d kar prachin shastr-vakyoan ko avashy dekh leta tha. bharatavarsh mean is kal mean jnan ke kshetr mean nee udbhavanaean huee hi nahian, aisa nahian kaha ja sakata; parantu navin udbhavanaoan ke liye prachin granthoan ka sahara avashy liya jata tha. tho de se manishi avashy the, jo ‘anabhai saanchapanth’ ya anubhavagamy saty marg par chalane ka prayas karate the; parantu ve log sadharanatah vidrohi mane jate the aur vidvanoan ki drishti mean akshar-jnan se vachit hone ke karan bhrant marg par chalane vale the. ‘svasanvedy jnan’ ki mahima asvikrit nahian huee thi. sabhi manate the ki ek aisi avastha ati hai jab manushy ke lie vidhi-nishedh-parak shastr-jnan ki avashyakata nahian rahati, vah nistraiguny marg mean vicharan karane lagata hai, usaki antarasatta itani shuddh aur nirmal ho jati hai ki samajik vidhi-nishedh ki maryada usake liye bahut mahattv ki nahian rah jati, parantu aise b dabhagi jiv kam hi hote haian aur sarvasammati se svikrit to kadachit kabhi nahian hote. isiliye vyavahar mean nirantar shastr-nirdisht maryada par jor diya jata tha.

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sanbandhit lekh

varnamala kramanusar lekh khoj

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