श्रीमद्भगवद्गीता में प्रेम साधना 4

shrimadbhagavadgita mean prem sadhana

‘kathayantashch mamh’

isi prakar ve bhakt bhagavan ke premi bhaktoan tatha apane priy sakhaoan ke sammukh bhagavan ke namoan ka kirtan aur gunoan ka gan karate rahate haian evan bhagavan ke sakar, nirakar, sagun, nirgun, svaroop ke tattvarahasy ka, bhagavan ke charitr aur divy lilaoan ka, bhagavan ke nam ki mahima ka, bhagavan ke nity param dham ke gun-prabhav-tattv-rahasy ka tatha bhagavan ke divy, alaukik, anant nanavidh gunoan ke tattv-rahasy ka pustak, vyakhyan aur patr-vyavahar adi ke dvara varnan karate rahate haian. aisa karate hue ve bhagavatprem ke anand mean vihal aur magn ho jate haian. phir bhi, in sabaka varnan karane se ve kabhi aghate hi nahian.

‘nityan tushyanti ch’

ve bhakt oopar batayi huee batoan se hi har samay santusht rahate haian. inase badhakar kisi ko bhi anandadayak nahian samajhate. ve bhagavan ke tattv-rahasy ko samajh-samajhakar tript aur satusht rahate haian, param shanti tatha paramanand ke divy ras mean har samay magn rahate haian. ve amod-pramodapoorvak har samay itane prasannachitt rahate haian ki bhari-se-bhari apatti p dane par bhi us anand ki sthiti se vichalit nahian hote, varan apane ishtadev ke nam, roop, lila, gun aur prabhav ko smaran karate hue param anand mean hi mast rahate haian. apane param pyare ishtadev paramatma ki premamayi lila aur charitr ko man se hi dekh-dekhakar sada param santusht rahate haian tatha bhagavan ke param madhur svabhav, mahima evan roop-madhuri ke tattv-rahasy ko samajhakar param anand mean magn rahate haian.

‘ramanti chan’

ve param premi bhakt bhagavan ke sath hi alaukik divy amod-pramodapoorvak kri da karate rahate haian. ve nirantar ek bhagavan mean hi sarvatha raman karate rahate haian. apane param pyare bhagavan mean divy alaukik sugandh ati rahati hai, usaka nasika se svad lena nasika ke dvara raman hai. bhagavan ke prasad ko pakar jihva ke dvara usaka svad lena jihva ke dvara raman hai. bhagavan ke netroan se netr milakar, unake netroan mean jo ek alaukik divy prem, ras aur jnanayukt jyoti hai, usako dekhate rahana netroan ke dvara raman hai. bhagavan ke charanoan ka hathoan se sparsh karana hathoan ke dvara raman hai. bhagavan ke noopur, vanshi adi ki dhvani ko tatha unaki prem se bhari komal, madhur vani ko sun-sunakar svad lena kanoan ke dvara raman hai. bhagavan ke gun, prabhav, roop, lila adi ka chintan karana man se bhagavan mean raman karana hai tatha bhagavan ke sagun-nirgun, sakar-nirakar-svaroop ke tattv-rahasy ko samajhakar mugdh hote rahana buddhi ke dvara unamean raman karana hai. is prakar bhagavan ka aghran, prasad-bhog, darshan, sparsh, bhashan-shravan, chintan, manan adi sabhi param madhur, rasamay, premamay, amritamay aur anandamay hai- aisa samajhakar ve premi bhakt apane man, buddhi aur indriyoan ka bhagavan ke sath sambandh jo dakar unase unake darshan-bhashan adi karane mean hi atyant anupam rasasvad lete hue bhagavan mean hi nity-nirantar raman karate rahate haian.

prishth par jaean

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