श्रीमच्छंकराचार्य जी का श्रीकृष्ण प्रेम

shrimachchhankarachary ji ka shrikrishn prem

prabodhasudhakar namak granth mean shrimachchhankaracharyaji ne dvidha bhakti, bhagavan shrikrishn ka dhyan aur sagun-nirgun ki ekata adi ka b da sundar vivechan kiya hai. use sankshep mean bhavarth sahit yahaan diya ja raha hai-

dvidha bhakti

chitte sattvotpattau tadidiv bodhodayo bhavati. tarhyev s sthirah syadyadi chittan shuddhimupayati..
shuddhayati hi nantaratma krishnapadambhojabhaktimrite. vasanamiv ksharodairbhaktya prakshalyate chetah..
yadvatsamaladarshe suchiran bhasmadina shuddhe. pratiphalati vaktramuchchaiah shuddhe chitte tatha jnanamh..
janantu tatr bijan haribhaktya jnanino ye syuah. moortan chaivamoortan dve ev brahmano roope..
ityapashittayorva dvau bhaktau bhagavadupadishtau. kleshadakleshadva muktiah syadetayormadhye..
sthoola sookshma cheti dvedha haribhaktiruddishta. prarambhe sthoola syatsookshma tasyaah sakashachch..

chitt mean sattv ki utpatti hone par bijali ki tarah bodh ho jata hai aur yadi chitt shuddh ho chuka ho to vah bodh usi samay sthir ho jay. antaratma (chitt) ki shuddhi shrikrishn ke charanakamal ki bhakti bina nahian hoti. jaise sabun se mile hue jal ke dvara vastr prakshalan kiya jata hai, isi prakar bhakti se chitt dhulata hai. jaise malin darpan ko bhasm adi se bhalibhaanti saph kar lene par usamean mukh ka pratibimb thik p data hai, isi prakar jnan bhi shuddh chitt mean hota hai. jo hari ki bhakti se jnani hue haian ve usamean bhakti ko hi bij samajhean, brahm ke moort aur amoort do hi roop haian. yah upanishad hai, bhagavan ne do hi prakar ke bhakt batalaye haian. un donoan mean se ek ko mukti klesh se milati hai, doosare ko bina hi klesh ke mil jati hai. haribhakti do prakar ki kahi gayi hai- sthool aur sookshm. prarambh mean sthool hoti hai, phir usi se sookshm ho jati hai.. 166-171 ..

prishth par jaean

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