रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 93

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan pahale hamesha yah tha ki gop balak jab ghar ate shrikrishn ke sath to unaki mataean un apane bachchoan ki or to dekhati nahian. vah to bechare ghar mean jakar ke kaleva maangate tab kahian jakar milata unhean aur shrikrishn ke sath sab mataean prem karane lagati aur bachh doan ki or gayean nahian dekhati. ab baladev ji ne dekha yah b da ashchary ki shrikrishn ki or itani gayean nahian dekhatian aur matayean nahian dekhatian aur apane balakoan ko is prakar se lalan-palan, prem-priti karane lagian-yah kya karan hai? balaram ji ne socha ki ye ashchary ki bat ho gayi kyoanki ye vraj ki gayean aur ye vraj ki gopiyaan yah to sadharan jiv haian nahian. yah to bahirmukh jiv hai nahian; bahirmukh jiv yadi hote to shrikrishn ka sanidhy prapt hota hi nahian-yah sari bhagavan ki lila. agar us samay ke vraj ke jiv, yahaan ki gayean, yahaan ke gop, yahaan ki gopiyaan, yahaan ke pashu-pakshi, yahaan ki bhoomi-ye yadi mayik hoti aur ye jiv yadi bahirmukh hote to inako bhagavan ka sanidhy prapt hota hi nahian. bahirmukh jiv hi bhagavan ko chho dakar bhogoan se, apane pati-putroan se prem karate haian. yah bahirmukhata ka lakshan hai. jo antarmukh haian unaki sari priti, sara prem rahata hai bhagavat-charanoan mean samarpit aur jo bahirmukh jiv haian unaki vritti, unaki priti, unaka sneh, unaki asakti rahati hai ghar mean, putroan mean, ghar ki chijoan mean, saman mean, makan mean, jamin mean aur jinako santan manate haian unamean. baladevaji ne dekha ki ye to bahirmukh jiv hai nahian. yah haian to bhagavan ke sare-ke-sare sevak to aj ye gayean aur ye gopaanganaean apane balakoan se aur apane bachh doan se prem kaise karani lagian? yah kisaki maya se mugdh haian. yah baladevaji ke man mean aya. kyoan yah shanka ayi? isaliye ki shrikrishn bhakt maya se mugdh hote nahian. yah bahirmukh jiv to maya se mugdh hote haian aur bhagavan ke jo bhakt haian un par yahaan ki chij hai. vraj ke rahasy ko samajhane ke liye yah dekhana hai ki jo yahaan ki maya se baddh hai, jo yahaan ki maya ke vashibhoot haian, jo yahaan ke padarthoan mean, praniyoan mean asakti-priti rakhate haian vo mayik jiv krishn bhakt hi nahian hai. jo krishn bhakt haian ve is maya se mugdh hote nahian. is maya se pare rahate haian. kyoan? chaitany mahaprabhu ke jivan mean hai- krishn sooryyasam maya hay andhakar. jahaan krishn tahaan nahi mayar adhikar..

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

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prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241