रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 104

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan ganne par yadi kam jor diya jay to kam ras nikalega aur bahut adhik peshan kiya jay to bahut adhik ras nikalega. to bhagavan ki kripa svabhavatah paripoorn hote hue bhi bhakt ki seva ki akaansha jis pariman mean hogi usi pariman mean us bhakt ke samane bhagavan ki kripa ka prakash hoga. bhakt ki sevakaanksha-bhakt ki bhagavan ki seva karane ki akaanksha jisaki jitani jaisi hogi usi ke anusar kripa ka prakash hoga. in vrajaramaniyoan jaisi shrikrishn ke seva ki akaanksha tribhuvan mean aj tak kahian nahian huee. isiliye bhagavan ki vaisi kripa aj tak kahian nahian huee. bhagavan ki kripa ke bina koee bhi n unhean dekh sakata hai n unase mil sakata hai aur n unaki seva hi kar sakata hai. bhagavan ki kripa se hi dekhane ka, milane ka, seva ka adhikar milata hai-manushy ke sadhan se nahian. bhagavan anamanasagochar hai. bhagavan ko man nahian jan sakata. bhagavan ka bakhan vani nahian kar sakati bhagavan in hathoan se sevy nahian hote tathapi apani kripa se ve bhaktoan ke drishy ban jate haian vo bhaktoan ke vachy ban jate haian. bhaktoan ke bhagy ban jate haian aur bhaktoan ke sevy ban jate haian. bhakt unhean dekh sakate haian. bhakt unaka varnan kar sakate haian. bhakt unake sambandh mean vichar kar sakate haian aur bhakt unaki seva kar sakate haian. yah sab batean unamean nahian hone par bhi bhakt ke liye ho jati haian. nityavyaktopi bhagavan eekshate shaktitah. tagrate paramatmanamh kah pashyatamh vibho.. bhagavan nity avyakt haian. vah apani shakti se hi apani kripa se hi bhaktoan ke drishy ho jate haian. unaki kripa ke bina is aparichhinn paramatm tattv ko koee dekh le, usake jnanagamy ho jay yah bhi sambhav nahian. vrajaramaniyoan mean shrikrishn ke prati upabuddhi se dharana huee. shrikrishn ne bhi thik isi bhav se unake sath milan aur vihar kiya. shrikrishn ki poorn kripa ke bina yah lok-ved-vidvisht bhav se is prakar ka milan kadapi sambhav nahian. bhagavan ki unaki apani bahut prakar ki lilaoan mean bahut prakar se bhagavan ka bhaktoan ke sath milan hua, hota hai parantu rasakrida mean jis prakar se gopar maniyoan ke sath mean bhagavan ka milan hua is bhav se kisi lila mean kisi ke sath nahian hua. is lila mean is prakar ki kripashakti ka vikas hua tha ki shrigopaanganaoan ko ‘par’ manakar vihar mean koee apatti nahian. bhagavan ki jo kripashakti hai yah tamam anant shaktiyoan mean shreshth hai aur kripashakti jab prakat ho jati hai to bhagavan ki sari shaktiyaan us kripashakti ki anugamini hokar seva karane lagati haian. to bhagavan sarveshvar hone par bhi apani ichchha se svayan is kripashakti ke adhin haian.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241