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yatharth gita -svami a dag danand
trayodash adhyay
sharir to ek hi hai, isamean dharmakshetr aur kurukshetr ye do kshetr kaise? vastutah is ek sharir ke antaral mean antahkaran ki do pravrittiyaan puratan haian. ek to paramadharm paramatma mean pravesh dilanevali punyamayi pravritti daivi sampad hai aur doosari hai asuri sampadh-dooshit drishtikon se jisaka gathan hai, jo nashvar sansar mean vishvas dilati hai. jab asuri sampadh ka bahuly hota hai to yahi sharir ‘kurukshetr’ ban jata hai aur isi sharir ke antaral mean jab daivi sampad ka bahuly hota hai to yahi sharir ‘dharmakshetr’ kahalata hai. yah chadhav-utar barabar laga rahata hai; kintu tattvadarshi mahapurush sannidhy mean jab koee anany bhakti dvara aradhana mean pravritt hota hai to in donoan pravrittiyoan mean nirnayak yuddh ka sootrapat ho jata hai. kramashah daivi sampadh ka utthan aur asuri sampadh ka shaman ho jata hai. asuri sampadh ke sarvatha shaman ke uparant param ke digdarshan ki avastha ati hai. darshan ke sath hi daivi sampadh ki avashyakata samapt ho jati hai, atah vah bhi paramatma mean svatah vilin ho jati hai. bhajanevala purush paramatma mean pravesh pa jata hai. gyarahavean adhyay mean arjun ne dekha ki kaurav-paksh ke anantar pandav-paksh ke yoddha bhi yogeshvar mean vilin hote ja rahe haian. is vilay ke pashchath purush ka jo svaroop hai, vahi kshetrajn hai. age dekhean-
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